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State-of-the-Art Small Animal Gastroenterology – From Diagnosis to Management Acute and chronic diseases of the gastrointestinal tract are among the most common conditions why dogs and cats are presented to a veterinarian. This extensively revised and expanded 2nd edition offers a comprehensive overview of the broad field of small animal gastroenterology, including hepatology and pancreatology. Learn about the latest diagnostic techniques and the clinical evaluation of dogs and cats with specific clinical signs. The subsequent sections provide a comprehensive overview of the organ-specific diseases involving individual segments of the gastrointestinal tract, including the liver and exocrine pancreas. Diseases that affect more than one segment of the gastrointestinal tract or even other organs are also covered in this book. Benefit from the vast knowledge and experience of a team of internationally renowned authors.
Owen Barfield (1898-1997), philosopher, historian, and literary theoretician, is well known for his friendship with C. S. Lewis. What is virtually unknown is that he was also admired and promoted by T.S. Eliot, who in the 1920s became his publisher at Faber and Faber. There can scarcely be two writers at greater variance than Lewis and Eliot; that Barfield was admired by both showed that he was an independent thinker, far more subtle and complex than has so far been recognized.Diener's book about Barfield's early work is the first systematic study to trace the roots and the development of his thought. It places Barfield in the tradition of British and European cultural and social critics, including Coleridge, Arnold, Nietzsche, and Rudolf Steiner. In the light of this tradition, Barfield's work emerges as a unique and constructive contribution to twentieth-century thought.
The intuition that there is a necessary connection between being and goodness has guided a philosophical tradition that includes Plato, Aristotle, Augustine, Boethius, and Aquinas; but surprisingly, the details of this legacy remain relatively unknown. In exploring this tradition of philosophical reflection on the nature of goodness, the twelve essays in this book (all but two published here for the first time) present some of the best recent historical scholarship in medieval philosophy and make available to nonspecialists an array of sophisticated treatments of issues that remain central to metaphysics and philosophical theology. The contributors, leading philosophers and scholars of medieval philosophy, represent a variety of points of view and take diverse methodological approaches. They address the works of figures from Augustine and Boethius to Suarez, Descartes, and Leibniz, but focus particularly on thirteenth-century thinkers, especially Aquinas.
This book is about the conceptual foundations of an intermediate way between liberalism and socialism. From a standpoint of economic theory, this middle way is conceived of as a synthesis of classical (Ricardian) and Keynesian political economy. While the former deals with proportions between individuals or collectives and society in tackling the problems of distribution and value on the basis of the surplus principle, the latter is concerned with the scale of economic activity as explained by the principle of effective demand. Political economy pictures the economic aspects of the functioning of the institutional system within which the behaviour of individuals is embedded. The economy cons...
In Man versus Society in Medieval Islam, Franz Rosenthal (1914-2003) investigates the tensions and conflicts that existed between individuals and society as the focus of his study of Muslim social history. The book brings together works spanning fifty years: the monographs The Muslim Concept of Freedom, The Herb. Hashish versus Medieval Muslim Society (Brill, 1971), Gambling in Islam (Brill, 1975), and Sweeter than Hope. Complaint and Hope in Medieval Islam (Brill,1983), along with all the articles on unsanctioned practices, sexuality, and institutional learning. Reprinted here together for the first time, they constitute the most extensive collection of source material on all these themes from all genres of Arabic writing, judiciously translated and analyzed. No other study to date presents the panorama of medieval Muslim societies in their manifold aspects in as detailed, comprehensive, and illuminating a manner.
Gregory Rocca's nuanced discussion prevents Aquinas's thought from being capsulized in familiar slogans and is an antidote to unilateralist or monochrome views about God-talk.
This volume is the first critical edition of the theological fragments of Asterius of Cappadocia, the so-called Arian Sophist, who lived in the early fourth century. The first part of the volume provides an introduction to the theological thought of Asterius, an important member of the "Eusebians". It also compares the theological thought of Asterius with Origen's and Arius' theology. The second part consists of the 77 theological fragments of Asterius of Cappadocia with a German translation. In the third part a commentary is given for each fragment explaining the content, the language and also the authenticity of the texts.
Like us, the ancient Greeks and Romans came to know and understand the world through their senses. Yet sensory experience has rarely been considered in the study of antiquity and, when the senses are examined, sight is regularly privileged. 'Synaesthesia and the Ancient Senses' presents a radical reappraisal of antiquity's textures, flavours, and aromas, sounds and sights. It offers both a fresh look at society in the ancient world and an opportunity to deepen the reading of classical literature. The book will appeal to readers in classical society and literature, philosophy and cultural history. All Greek and Latin is translated and technical matters are explained for the non-specialist. The introduction sets the ancient senses within the history of aesthetics and the subsequent essays explores the senses throughout the classical period and on to the modern reception of classical literature.