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Oirat-Kalmyk are Western Mongols that since the late 14th century stand in opposition to the Eastern Mongols like Khalka, Tümed, Buryat etc. They dominated for hundreds of years the western Central Asian steppes often in a fighting competition with Khazaks, Nogai and other Turkic nomadic tribes. The Dzungar Khanat of the Oirat was destroyed by Manchu China in 1757, but the death throes for the Oirat and Kalmyk community came in the middle 20th century when the limitless steppes became divided between socialist states with closed or at least fixed borders. Different groups of the Oirat-Kalmyk today live in four different states in a diaspora that threatens their common ethnic identity. In re...
A. Pozzi, Imperturbable and very Patient H. Chan, The Dating of the Founding of the Jurchen-Jin State: Historical Revisions and Political Expediencies N. Di Cosmo, A Note on the Authorship of Dzengseo's Beyei cooha bade yabuha babe ejehe bithe L. Gorelova, Information Structures in the Manchu Language J. Janhunen, From Manchuria to Amdo Qinghai: On the Ethnic Implications of the Tuyuhun Migration D. Kane, Khitan and Jurchen G. Kara, Solon Ewenki in Mongolian Script K. Maezono, Onomatopoetika im Mandschu und im Japanischen J. Miyawaki-Okada, What 'Manju' Was in the Beginning and When It Grew into a Place-name T. Nakami, The Manchu Bannerman Jinliang's Search for Manchu-Qing Historical Sources...
In this book, scholars from disciplines like anthropology, history, linguistics and philology engage with the subject of how Koreans who live outside Korea had to (re-)define their own distinct cultural life in a foreign environment. Most Koreans in the diaspora define themselves through their ancestry, their language and their religion. Language serves as a strong argument for defining one’s own identity within a multi ethnic society. Ethnic Koreans in the diaspora tend to cultivate their own very special dialects. However, since the fall of the Soviet Union and the opening of China, most ethnic Koreans in Central Asia, Manchuria and Siberia came again into close contact with Koreans especially from South Korea. There is a certain desire amongst many ethnic Koreans to learn the standard Korean language instead of sticking to their own dialects. This volume investigates constructions of Korean diasporic identity from a variety of temporal and spatial contexts.
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Central Asia has been dominated by Mongolian and Turkic speaking nations for the past 1300 years. Uyghurs and Uzbeks were the most important traders on the Central Asian Silk Roads. Earlier Sogdians and Tokharians and other ethnic groups speaking Indo-Germanic (Indo-Iranian) languages were active on these ancient trade routes. In the 18th and 19th century a Tungus language, Manchu, became important for Sinkiang, Mongolia and the whole of China. Expansion policy of different realms, comprehensive commercial activities and the spread of religious ideas facilitated the exchange of (cultural) knowledge along the Silk Road. Texts and scripts tell us not only about the different groups that were in contact, but also reflect details of diplomatic, religious, and economic ambitions and the languages that were used for these different forms of communication. Several examples of contact induced language change or specific linguistic influence as a result of contacts along the Silk Road invite us to understand more about the frequency, intensity and intention of contacts that took place in very different regions connected by the Silk Road.
In October 2014 about thirty scholars from Asia and Europe came together for a conference to discuss different kinds of sources for the research on Central Asia. From museum collections and ancient manuscripts to modern newspapers and pulp fiction and the wind horses flying against the blue sky of Mongolia there was a wide range of topics. Modern data processing and data management and the problems of handling five different languages and scripts for a dictionary project were leading us into the modern digital age. The dominating theme of the whole conference was the importance of collections of source material found in libraries and archives, their preservation and expansion for future generations of scholars. Some of the finest presentations were selected for this volume and are now published for a wider audience.
Compiled by specialists from the University of Durham Department of East Asian Studies, this new reference work contains approximately 1500 entries covering Chinese civilisation from Peking Man to the present day. Subjects include history, politics, art, archaeology, literature, etc. The Dictionary is intended for students, teachers and researchers, and will also be of interest to the general reader. Entries provide factual information and contain suggestions for further reading. Chinese terms are in pinyin romanisation and characters are given for the subject headings. A name index and comprehensive cross-reference system make this an easy to use, multi-purpose guide to the student of Chinese in the broadest sense.
In recent years, Manchu and Tungus studies have experienced an increased interest from scholars all around the world, among them experts of such diverse fields as Chinese and Inner Asian history, folklore studies, comparative Altaic philology, and linguistics. The present collaborative volume contains a selection of papers on Tungusic and Siberian linguistics and ethnolinguistics from the First International Conference on Manchu-Tungus Studies (ICMTS), which took place at the University of Bonn in summer 2000.From the table of contents (12 contributions): G. Doerfer, Altaistik? Ein subjektiver Uberblick B.E. Dresher, X. Zhang, Contrast in Manchu Vowel Systems S. Georg, Unreclassifying Tungusic E. Helimski, Die Sprache der Avaren: Die mandschu'tungusische Alternative S. Kazama, On the "Causative" Forms in Tungus Languages G.N. Kiyose, Independent Corroberation of the Jurchen *- Reconstructed by the Comparative Method C. Naeher, A Note on Vowel Harmony in Manchu H. Werner, Zum Problem der KausativFormen in den Jenissej-Sprachen
Relations between Inner Asian nomads and Chinese are a continuous theme throughout Chinese history. By investigating the formation of nomadic cultures, by analyzing the evolution of patterns of interaction along China's frontiers, and by exploring how this interaction was recorded in historiography, this looks at the origins of the cultural and political tensions between these two civilizations through the first millennium BC. The main purpose of the book is to analyze ethnic, cultural, and political frontiers between nomads and Chinese in the historical contexts that led to their formation, and to look at cultural perceptions of 'others' as a function of the same historical process. Based on both archaeological and textual sources, this 2002 book also introduces a new methodological approach to Chinese frontier history, which combines extensive factual data with a careful scrutiny of the motives, methods, and general conception of history that informed the Chinese historian Ssu-ma Ch'ien.
The question of boundaries - physical or political - has become fertile ground in the analysis of Chinese history and society. These essays cover the early decades of the Zhou dynasty to the early centuries after the Manchu conquest.