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Secrets of spiritual leadership from ancient to modern times... Behind the outer events of human history spiritural forces have guided human destinies. In this book Rudolf Steiner protrays the spiritual leadership of ancient India, Egypt, and Greece. He explains how the guidance of humanity later came under the beneficent influence of Christ, as well as angelic beings working for both good and ill. After the turning point of 1250 A.D. a modern form of esoteric spirituality arose to shape human development. Now our century witnesses a revival of spiritual influences from ancient Egypt. Revieded by Steiner for publication , these three lecture also treat secrets of the connection etween the early stages of childhood and the Christ being, and the role of the unborn child in choosing its parents and horoscope.
John Duns Scotus is arguably one of the most significant philosopher theologians of the middle ages who has often been overlooked. This book serves to recover his rightful place in the history of Western philosophy revealing that he is in fact one of the great masters of our philosophical heritage. Among the fields to which Scotus has made an immense contribution are logic, metaphysics, philosophy of mind and action, and ethical theory.The Philosophy of John Duns Scotus provides a formidable yet comprehensive overview of the life and works of this Scottish-born philosopher. Vos has successfully combined his lifetime of dedicated study with the significant body of biographical literature, resulting in a unique look at the life and works of this philosopher theologian.
This book sets out a thematic presentation of human action, especially as it relates to morality, in the three most significant figures in Medieval Scholastic thought: Thomas Aquinas, John Duns Scotus, and William of Ockham
Covers topics such as Concerning Metaphysics, Man's Knowledge of God, The Existence of God, The Unicity of God, Concerning Human Knowledge, and The Spirituality and Immortality of the Human Soul.
In John Duns Scotus on Parts, Wholes, and Hylomorphism, Thomas M. Ward examines Scotus's arguments for his distinctive version of hylomorphism, the view that at least some material objects are composites of matter and form. It considers Scotus's reasons for adopting hylomorphism, and his accounts of how matter and form compose a substance, how extended parts, such as the organs of an organism, compose a substance, and how other sorts of things, such as the four chemical elements (earth, air, fire, and water) and all the things in the world, fail to compose a substance. It highlights the extent to which Scotus draws on his metaphysics of essential order to explain why some things can compose substance and why others cannot. Throughout the book, contemporary versions of hylomorphism are discussed in ways that both illumine Scotus's own views and suggest ways to advance contemporary debates.
Johannes Scotus (c. 800-c. 877), who signed himself as "Eriugena" in one manuscript, and who was referred to by his contemporaries as "the Irishman" is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm. Since the seventeenth century, it has become usual to refer to this Irish philosopher as John Scottus (or 'Scotus') Eriugena to distinguish him from the thirteenth-century John Duns Scotus. Myra Uhlfelder (Bryn Mawr PhD 1952) taught classical and medieval Latin at Bryn Mawr.
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In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus