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"One day I noticed among her books one that I had never seen before. I looked inside and read the beginning-it was the Gospel in Turkish." This would be Muhammed ShUkri's first encounter with the truth of Jesus Christ as testified to in the book of the Christians, the New Testament. It would not be his last. This Muslim and mullah, this dervish and descendant of the prophet Muhammad, from the distant province of Erzerum in the Ottoman Empire, would continue to follow in Jesus' footsteps, leading him to Russia, Sweden, China, Germany, and Bulgaria. He would come to live and work with Americans, Europeans, Armenians, Persians, and Turks from various backgrounds. And his desire that his own Turkish people and Muslims in general should hear the words of the Gospel would never diminish. Here is his story in his own words.
Around the world people are leaving Islam for Christianity in unprecedented numbers. This book seeks to look into the world of some of these converts, trying to discern the shape of their newfound faith. Why do they convert? What challenges do they face? And ultimately, what do they in their own complex and sometimes difficult circumstances claim to have understood about God that, while in Islam, they had not? In other words, what is the content of their contextual theology? In seeking to answer these questions, Miller looks into the world of an unintentional church plant in the Arab world consisting of believers from a Muslim background, visits with groups of Iranian converts in the diaspora, and examines the written testimonies of still other converts. In a world where Muslim-Christian relations are increasingly important and sometimes tendentious, this book examines the lived faith and contextual theology of people who have chosen to leave Islam and embrace Christianity.
Als sephardische Jüdinnen und Juden im Zuge der Spanischen Inquisition von der Iberischen Halbinsel vertrieben wurden, gelangten sie dank der vergleichsweise toleranten osmanischen Politikführung in das Reich der Sultane, in dem sie künftig als dhimmis, d. h. als „Schutzbefohlene“, lebten. In den folgenden Jahrzehnten prägten jüdische Persönlichkeiten, darunter Rabbiner, Gemeindemitglieder, Reisende, Händler, Unternehmer und Mediziner, von Syrien über Ägypten bis zum osmanischen Balkan das religiöse, kulturelle, wirtschaftliche und soziale Leben. In diesem Band wird in länderübergreifenden und interdisziplinären Einzelstudien die Vielfalt jüdischer Lebenswelten in verschiedenen interkulturellen Kommunikationsräumen und im Kontext von Akzeptanz und Ablehnung, Kulturtransfer und Wirtschaftsbeziehungen thematisiert – aber auch im Zusammenhang mit Kriegen, Konflikten, Pogromen und Nationenbildungsprozessen.
God’s Mighty Acts in China In The China Chronicles, Paul Hattaway draws on more than thirty years’ experience in China and numerous interviews with church leaders to provide insight into how the Living God brought about the largest revival in the history of Christianity. Xinjiang, a vast region in northwest China, has been much in the news in recent years because of the plight of more than one million Muslim Uyghur people there. But Xinjiang also has a long Christian history. Today there are nearly one million believers, mostly among the Han Chinese, who have migrated into the region in recent decades. In this book, the sixth in the series, Hattaway focuses on the heroic efforts to reach the Uyghurs and other Muslim groups who remain largely untouched by the gospel. The China Chronicles Series: Book 1: Shandong Book 2: Guizhou Book 3: Zhejang Book 4: Tibet Book 5: Henan Book 6: Xinjiang
On July 6, 1906, Baron Gustaf Mannerheim boarded the midnight train from St. Petersburg, charged by Czar Nicholas II to secretly collect intelligence on the Qing Dynasty's sweeping reforms that were radically transforming China. The last czarist agent in the so–called Great Game, Mannerheim chronicled almost every facet of China's modernization, from education reform and foreign investment to Tibet's struggle for independence. On July 6, 2006, writer Eric Enno Tamm boards that same train, intent on following in Mannerheim's footsteps. Initially banned from China, Tamm devises a cover and retraces Mannerheim's route across the Silk Road, discovering both eerie similarities and seismic diffe...
At the close of the nineteenth century, near the end of the Qing empire, Confucian revivalists from central China gained control of the Muslim-majority region of Xinjiang, or East Turkestan. There they undertook a program to transform Turkic-speaking Muslims into Chinese-speaking Confucians, seeking to bind this population and their homeland to the Chinese cultural and political realm. Instead of assimilation, divisions between communities only deepened, resulting in a profound estrangement that continues to this day. In Land of Strangers, Eric Schluessel explores this encounter between Chinese power and a Muslim society through the struggles of ordinary people in the oasis of Turpan. He fol...
In Redefining Heresy and Tolerance, Hung Tak Wai examines how the Qing empire governed Muslims and Christians under its rule with a non-interventionist policy. Manchu emperors adopted a tolerant attitude towards Islam and Christianity as long as political stability and loyalty remained unthreatened. However, Hung argues that such tolerance had its limitations. Since the mid-eighteenth century, the Qing court intentionally minimised the importance of the Islamic identity. Restrictions were imposed on the Muslims’ external connections with Western Asia. The Christian minority was kept distant from politics and the Han majority. At the same time, Confucian scholars began to acquire a new unde...
Studies in the History of Christian Missions/R. E. Frykenberg and Brian Stanley, series editors/ The World Missionary Conference in Edinburgh in 1910 has come down in history as a unique event in the history of the Protestant missionary movement. Brian Stanley s book gives us a full and comprehensive account of the conference, doing so from the perspective of developments in the hundred years since the conference. His study should serve not only as a work of history but also as a work of theological reflection about mission as an ongoing international movement. I welcome this book as an important resource in the church s self-understanding and in its engagement with the world. Lamin Sanneh/Y...
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This book is an invitation to rethink our understanding of Turkish literature as a tale of two “others.” The first part of the book examines the contributions of non-Muslim authors, the “others” of modern Turkey, to the development of Turkish literature during the late Ottoman and early republican period, focusing on the works of largely forgotten authors. The second part discusses Turkey as the “other” of the West and the way authors writing in Turkish challenged orientalist representations. Thus this book prepares the ground for a history of literature which uncouples language and religion and recreates the spaces of dialogue and exchange that have existed in late Ottoman Turkey between members of various ethno-religious communities.