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A handbook on the psalms that brings together biblical research and a variety of prayer exercises tailored to different kinds of psalms. Readily adapts for personal and group prayer, study and retreat. +
This study of Jubilees 19-30 (Jacob traditions) focuses on the author's redaction of biblical tradition in Genesis 23-34, especially the additions to and deletions from the tradition. Two questions arise consistently: how did the writer interpret/redact the story, and what did he propose (theological tendencies)? The focal point is how he retold the story in keeping with his vision.
This book contains a collection of poetry inspired by the award-winning canvas art of Zeal Artistry. The author prays that the words within bring readers peace, comfort, and joy in each season of growing.
The early Enoch literature does not refer to the Mosaic Torah or emphasize the distinctively Mosaic laws designed for Israel. But the book of Jubilees gives room to both Mosaic and Enochic traditions within the Sinaitic revelatory framework. What, then, should we make of such differences? / This question and related speculations were on the minds of scholars gathered from around the world at the fourth Enoch Seminar at Camaldoli, Italy, in July 2007. Four tendencies emerged from the discussion at the seminar. Some scholars claimed that Jubilees was a direct product of Enochic Judaism with subordinated Mosaic features. Some suggested that Jubilees was a conscious synthesis of Enochic and Mosa...
A mind-bending invitation to experience the impossible as fundamentally human. From precognitive dreams and telepathic visions to near-death experiences, UFO encounters, and beyond, so-called impossible phenomena are not supposed to happen. But they do happen—all the time. Jeffrey J. Kripal asserts that the impossible is a function not of reality but of our everchanging assumptions about what is real. How to Think Impossibly invites us to think about these fantastic (yet commonplace) experiences as an essential part of being human, expressive of a deeply shared reality that is neither mental nor material but gives rise to both. Thinking with specific individuals and their extraordinary experiences in vulnerable, open, and often humorous ways, Kripal interweaves humanistic and scientific inquiry to foster an awareness that the fantastic is real, the supernatural is super natural, and the impossible is possible.
The Eerdmans Dictionary of the Bible gathers nearly 5,000 alphabetically ordered articles that thoroughly yet clearly explain all the books, persons, places, and significant terms found in the Bible. The Dictionary also explores the background of each biblical book and related writings and discusses cultural, natural, geographical, and literary phenomenae matters that Bible students at all levels may encounter in reading or discussion. Nearly 600 first-rate Bible authorities have contributed to the Eerdmans Dictionary of the Bible. Intended as a tool for practical Bible use, this illustrated dictionary reflects recent archaeological discoveries and the breadth of current biblical scholarship, including insights from critical analysis of literary, historical, sociological, and other methodological issues. The editorial team has also incorporated articles that explore and interpret important focuses of biblical theology, text and transmission, Near Eastern archaeology, extrabiblical writings, and pertinent ecclesiastical traditions - all of which help make the Eerdmans Dictionary of the Bible the most comprehensive and up-to-date one-volume Bible dictionary on the market today.
One of the most widely praised studies of Jewish apocalyptic literature ever written, The Apocalyptic Imagination by John J. Collins has served for over thirty years as a helpful, relevant, comprehensive survey of the apocalyptic literary genre. After an initial overview of things apocalyptic, Collins proceeds to deal with individual apocalyptic texts -- the early Enoch literature, the book of Daniel, the Dead Sea Scrolls, and others -- concluding with an examination of apocalypticism in early Christianity. Collins has updated this third edition throughout to account for the recent profusion of studies germane to ancient Jewish apocalypticism, and he has also substantially revised and updated the bibliography.
The Dead Sea Scrolls have expanded the corpus of early Jewish apocalyptic literature and tested scholars’ ideas of what apocalyptic means. With all the scrolls now available for study, contributors to this volume engage those texts and many more to reexplore not only definitions of the genre but also the influence of the Dead Sea Scrolls on the study of apocalyptic literature in the Second Temple period and beyond. Part 1 focuses on debates about categories and genre. Part 2 explores ancient Jewish texts from the Second Temple period to the early rabbinic era. Part 3 brings the results of scroll research into dialogue with the New Testament and early Christian writings. Contributors include Garrick V. Allen, Giovanni B. Bazzana, Stefan Beyerle, Dylan M. Burns, John J. Collins, Devorah Dimant, Lorenzo DiTommaso, Frances Flannery, Matthew J. Goff, Angela Kim Harkins, Martha Himmelfarb, G. Anthony Keddie, Armin Lange, Harry O. Maier, Andrew B. Perrin, Christopher Rowland, Alex Samely, Jason M. Silverman, and Rebecca Scharbach Wollenberg.
This monograph examines the relationships between the two "families" of Jesus in the Fourth Gospel. The first family is that of the mother, brothers, and sisters of Jesus; the second is the fictive family of the disciples. Using social-scientific criticism, Campbell proposes that the Gospel depicts a sharp division between these families, that is, between the biological family, the brothers and sisters of Jesus (adelphoi), and the discipleship family that includes the mother of Jesus.
Saul (Edomite king) in the Bible.