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Analyzing selected works by major Christian and Muslim theologians during the formative, medieval and modern periods of both religions, this thought-provoking volume explores the centrality of Jesus in Christian-Muslim relations.
The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.
All of the texts chosen for this volume are interesting in their own right, but the collection of these sources into a single volume, with helpful introductions and bibliographies, makes this book an invaluable resource for the study of Arabic Christianity and, indeed, the history of Christianity more broadly. ― Hugoye: Journal of Syriac Studies Arabic was among the first languages in which the Gospel was preached. The Book of Acts mentions Arabs as being present at the first Pentecost in Jerusalem, where they heard the Christian message in their native tongue. Christian literature in Arabic is at least 1,300 years old, the oldest surviving texts dating from the 8th century. Pre-modern Ara...
As recovering Fundamentalists we often find ourselves unknowingly remaining within the Fundamentalist worldview. We think that if we enter into Progressive Christianity we’re leaving behind the irrational, hurtful, racist, and untrue theological worldview we were brought up in. But what if Fundamentalism is really a kind of Progressive Christianity? And both of these twin children of modernity are inherently racist, anti-Jewish, and colonial, and therefore antithetical to the brown Jewish Incarnation of the God of Israel? What if instead of leaving Fundamentalism we’ve really just changed the garbs of the Northern European Enlightenment rather than truly reorientating our whole lives tow...
The long history of Byzantium is also a history of Byzantine-Arab and Christian-Muslim relations – not necessarily exemplary but often fascinating; in mutual admiration - and exclusion. Literature, culture, science, religious faith and strategic politics are the products of this encounter.
A cutting edge introduction to a collection of early Christian writings that stem from a forgotten era in Christian history.
This book offers the most extensive exploration of divine temporality to date. It focuses on five main questions. First, what is time? Second, how is God responsible for the existence of time? Third, what does it mean to say that God is temporal? Fourth, what kind of structure might God give to a time series? Fifth, what are the implications for theological doctrines such as the Trinity, creation, providence, and life after death? The author offers a deep, critical engagement with the Christian tradition but also goes beyond to build analytic bridges to Jewish, Islamic, Hindu, and Jainist philosophical theology. The book provides an up-to-date discussion of issues within analytic metaphysics, philosophy of time, and philosophy of religion and draws on the resources of contemporary systematic, historical, and biblical theology.
Patristic Literature in Arabic Translations explores the Arabic translations of the Greek and Syriac Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th–10th centuries and in Antioch during Byzantine rule (969–1084). These Arabic translations preserve patristic texts lost in the original languages. They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations sheds light on the development of Muslim and Jewish theological thought. Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
Amid so much twenty-first-century talk of a "Christian-Muslim divide"--and the attendant controversy in some Western countries over policies toward minority Muslim communities--a historical fact has gone unnoticed: for more than four hundred years beginning in the mid-seventh century, some 50 percent of the world's Christians lived and worshipped under Muslim rule. Just who were the Christians in the Arabic-speaking milieu of Mohammed and the Qur'an? The Church in the Shadow of the Mosque is the first book-length discussion in English of the cultural and intellectual life of such Christians indigenous to the Islamic world. Sidney Griffith offers an engaging overview of their initial reaction...