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Unity in Diversity presents a fresh appraisal of the vibrant and diverse culture of Stuart Puritanism, provides a historiographical and historical survey of current issues within Puritanism, critiques notions of Puritanisms, which tend to fragment the phenomenon, and introduces unitas within diversitas within three divergent Puritans, John Downame, Francis Rous, and Tobias Crisp. This study draws on insights from these three figures to propose that seventeenth-century English Puritanism should be thought of both in terms of Familienähnlichkeit, in which there are strong theological and social semblances across Puritans of divergent persuasions, and in terms of the greater narrative of the Puritan Reformation, which united Puritans in their quest to reform their church and society.
Printed images were ubiquitous in early modern Britain, and they often convey powerful messages which are all the more important for having circulated widely at the time. Yet, by comparison with printed texts, these images have been neglected, particularly by historians to whom they ought to be of the greatest interest. This volume helps remedy this state of affairs. Complementing the online digital library of British Printed Images to 1700 (www.bpi1700.org.uk), it offers a series of essays which exemplify the many ways in which such visual material can throw light on the history of the period. Ranging from religion to politics, polemic to satire, natural science to consumer culture, the col...
This book furthers our understanding of the issue of melancholy in early modern culture by examining the extensive discussions of melancholy in seventeenth- and eighteenth- century religious and moral philosophical publications, many of which have receive
This anthology provides a broad overview of the social history of preaching throughout Western and Central Europe, with sections devoted to genre, specific countries, and commentary on the appeal of the Reformation messages.
In an examination of transatlantic Puritanism from 1570 to 1638, Theodore Dwight Bozeman analyzes the quest for purity through sanctification. The word "Puritan," he says, accurately depicts a major and often obsessive trait of the English late Reformation: a hunger for discipline. The Precisianist Strain clarifies what Puritanism in its disciplinary mode meant for an early modern society struggling with problems of change, order, and identity. Focusing on ascetic teachings and rites, which in their severity fostered the "precisianist strain" prevalent in Puritan thought and devotional practice, Bozeman traces the reactions of believers put under ever more meticulous demands. Sectarian theol...
New scrutinies of the most important political and religious debates of the post-Reformation period. The consequences of the Reformation and the church/state polity it created have always been an area of important scholarly debate. The essays in this volume, by many of the leading scholars of the period, revisit many of the important issues during the period from the Henrician Reformation to the Glorious Revolution: theology, political structures, the relationship of theology and secular ideologies, and the Civil War. Topics include Puritan networks and nomenclature in England and in the New World; examinations of the changing theology of the Church in the century after the Reformation; the ...
This is the first of three volumes concerning the history of the oldest press in the world,a history that extends from the sixteenth century to the present day.
The fourth volume in Brill’s series A New History of the Sermon, this study examines the sermon during the ‘long’ eighteenth century – the era between Bossuet and Schleiermacher. It offers a broad outline of the history of preaching in this period, an overview of the research over the past three decades, and suggestions for new approaches to the subject. Thematically, the book includes chapters on such topics as the theology of the eighteenth-century sermon, preachers' instructions, the sermon in daily life, delivery as a means of reaching congregations, and audience reception of preaching. It also pays ample attention to the three important religious and intellectual currents of the long eighteenth century: (Neo-)classicism, Pietism, and the Enlightenment. Contributors are Alexander Bitzel, Françoise Deconinck-Brossard, O.C. Edwards, Joris van Eijnatten, Sabine Holtz, Pasi Ihalainen, Herman Roodenburg, Jonathan Strom, and Thomas Worcester