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John Jewel's classic defense of Reformation principles is again available in this specially re-issued edition with an introductory essay by John E. Booty. Written after Elizabeth's accession to the throne upon the death of Mary Tudor, Jewel's Apology was a major literary contribution toward England's struggle with the papacy and influenced the development of Anglicanism. John Booty's brilliant introduction places Jewel's work in its historical context and highlights its documentary importance in the English Reformation.
This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hooker’s connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hooker’s theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.
This book explores key aspects of Richard Hooker's philosophical and theological discourse in the context of currents of thought prevalent in the 'Magisterial Reformation' of the sixteenth century. Hooker's treatment of natural law, his dependence upon the philosophical discourse and traditional cosmology of Christian Neoplatonism, and his appeal to the authority of patristic sources, are all closely examined. Challenging the received 'exceptionalist' model of much of the twentieth-century interpretation of Hooker, in particular the concept of his supposed defence of the English Reformation as striking a 'via media' between Rome and mainstream Protestant reform, W.J. Torrance Kirby argues that Hooker adheres to principles of 'magisterial' reform while building upon the assumptions of a distinctively Protestant version of Platonism.
The newest volume in the distinguished annual
Shows that the Eucharist "makes" the Church by exploring key thinkers across two millennia, with particular attention to the post-Reformation period and voices who are non-Catholic.
This is the third volume in a series of studies on the late Middle Ages, covering the period from around 1300 to 1550. Each volume aims to provide exhaustive and diverse treatments of one significant example of late medieval culture. Volume three explores transformation and translation.
In this authoritative volume, thirty-one of the world's leading Anglican scholars present the first sustained and thorough account of the history and ethos of the Churches of the Anglican Communion from the Anglican reform of the sixteenth century to its global witness today. Thoroughly revised, augmented, and updated, this new edition of The Study of Anglicanism offers a comprehensive interpretation of the character of Anglicanism-including its history, theology, worship, standards and practices, and its future prospects worldwide. A fascinating and unique work, it remains the one indispensable key to this rich and pluriform heritage for both the general reader and the student.
The fruit of intensive collaboration among leading international specialists on the literature, religion and culture of early modern England, this volume examines the relationship between writing and religion in England from 1558, the year of the Elizabethan Settlement, up until the Act of Toleration of 1689. Throughout these studies, religious writing is broadly taken as being 'communicational' in the etymological sense: that is, as a medium which played a significant role in the creation or consolidation of communities. Some texts shaped or reinforced one particular kind of religious identity, whereas others fostered communities which cut across the religious borderlines which prevailed in...