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Icons of Hope
John Thiel, one of the most influential Catholic theologians today, argues that modern theologians have been unduly reticent in their writing about 'last things': death, judgment, Heaven, and Hell. He offers a revision of the traditional Catholic imaginary regarding judgment and life after death that highlights the virtuous actions of all the saints in their Heavenly response to the vision of God.
Now and Forever
Building on the insights of the ressourcement theology of grace, this sophisticated theological aesthetics offers a fresh vision of the doctrine of creation through a consideration of the beauty of time. Conventional eschatological accounts of life after death tend to emphasize the discontinuity between earthly life and the hereafter: whereas this life is subject to the contingencies of time, life after death is characterized by a stolid eternity. In contrast to this standard view, John E. Thiel’s Now and Forever articulates a Catholic eschatology in which earthly life and heavenly life are seen as gracefully continuous. This account offers a reconceptualization of time, which, Thiel argue...
Senses of Tradition
"John Thiel attempts to counter this tendency toward "ecclesiastical fundamentalism" by proposing an interpretive schema for tradition analogous to the four senses of scripture."--BOOK JACKET.
God, Evil, and Innocent Suffering
John Thiel insists that some people who suffer are truly innocent.
Nonfoundationalism
Not so much as a movement or school as an emerging consensus about philosophical criteria of truth and reality, nonfoundationalism is the critical impulse associated with the work of Richard Rorty, Richard Berstein, and others. Increasingly its critique of the search for sure and impregnable foundations shapes the fundamental commitments that gird contemporary theology. John Thiel here assays a careful exploration of its assumptions and convictions, as well as ways nonfoundationalism has influenced contemporary theology.
Suffering in the World
The undeniable reality of suffering in the world often leaves humanity perplexed about its source. The struggle to make sense of pain usually leaves people wondering what they have done to merit the agony of suffering. It is hence not bizarre to hear a person in suffering ask, "What wrong have I done to be suffering this much?" "Why is God punishing me?" It is not uncommon to hear some people like Edward Schillebeecks exempt God from any responsibility in the suffering of humanity. Shillebbeeckx unequivocally suggests that God is not responsible for the suffering of humanity just as he wasn't responsible for the suffering of his Son more than two thousand years ago. In his words, "[N]o one s...
Karl Rahner
Karl Rahner is one of the great theologians of the twentieth century, known for his systematic, foundationalist approach. This bold and original book explores the relationship between his theology and his philosophy, and argues for the possibility of a nonfoundationalist reading of Rahner. Karen Kilby calls into question both the admiration of Rahner's disciples for the overarching unity of his though, and the too easy dismissals of critics who object to his 'flawed philosophical staring point' or to his supposedly modern and liberal appeal to experience. Through a lucid and critical exposition of key texts including Spirit in the World and Hearer of the Word, and of themes such as the Vorgriff auf esse, the supernatural existential and the anonymous Christian, Karen Kilby reaffirms Rahner's significance for modern theology and offers a clear exposition of his thought.
Hermeneutics of Doctrine in a Learning Church
In Hermeneutics of Doctrine in a Learning Church, Gregory A. Ryan offers an account of the dynamic, multi-dimensional task of interpreting Christian tradition. He integrates doctrinal hermeneutics, the ‘pastorality of doctrine’ exemplified by Pope Francis, and a systematic appraisal of Receptive Ecumenism to provide an original perspective on this task. The book focuses on three contemporary Catholic theologians (Francis Schüssler Fiorenza, Ormond Rush, and Paul D. Murray), highlighting how each recognises the dynamic interaction of multiple perspectives involved in authentic ecclesial interpretation. Christian tradition, whether passed on in teaching, scripture, practices, or structures, needs to be continually received and interpreted. This book offers theologians, ecumenists, and church workers a fresh model for receptive ecclesial learning in which doctrinal hermeneutics and pastoral realities are dynamically integrated.
Transcendent Experiences
Roy discusses the validity of transcendent experiences and the reasons why they can be considered non-illusory.
Her Master's Tools?
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