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John's Use of Matthew
The Gospel of John’s relationship to the Synoptic Gospels is a perennial question. For centuries, the Gospel of Matthew has been considered the least likely of possible written sources of the Fourth Gospel. In an ambitious reappraisal, James Barker demonstrates John’s use of the redacted Gospel of Matthew. After reviewing the history of interpretation on the question, Barker develops three case studies. Concerning ecclesial authority, Barker contends that John’s saying concerning forgiving and retaining sins derives from Matthew’s binding and loosing logion. Regarding proof from prophecy, he argues that John relies on Matthew for Zechariah’s oracle about Israel’s king entering Jerusalem on a donkey. Finally, he argues that John’s inclusion of Samaritans contrasts sharply with Matthew’s exclusion of Samaritans from the early church. Although John’s engagement with Matthew was by no means uncritical, Barker at last concludes that John intended his Gospel to be read alongside, not instead of, Matthew.
Show Me Your Glory
What does Scripture mean when it speaks of the glory of God? The answer to this question is not as straightforward as we might think! In Show Me Your Glory, Rebecca Idestrom invites the reader on a journey to discover what the Old Testament teaches us about God's glory. While exploring this biblical theme, she examines various scriptural passages about the glory of the LORD within their larger narrative context in each biblical book. She also considers the different key words used for glory as well as the many diverse images and themes connected to God's glory. This thematic investigation demonstrates that the Old Testament Scriptures present a deeply profound and multifaceted portrait of the glory of God. Although it is impossible to fully capture what the Bible says about God's majestic glory, Show Me Your Glory yields many wonderful insights into its depiction, meaning, and significance, resulting in a deep and rich biblical theology of divine glory.
Inconsistency in the Torah
Rather than viewing inconsistencies in the Torah as signs of revision, this book identifies precursors for these phenomena in ancient Near Eastern writings. It claims that Enlightenment and German historicist influences corrupted critical study of the Bible, and calls for a return to the more modest agenda set out by Spinoza.
