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This collection is a notable example of how the cultural history of the middle ages can be written in terms that satisfy both the historian and the literary scholar. John Benton's knowledge of the personnel, structure and finance of medieval courts complemented his understanding of the literature they produced.
An anonymous minstrel in thirteenth-century France composed this gripping account of historical events in his time. Crusaders and Muslim forces battle for control of the Holy Land, while power struggles rage between and among religious authorities and their conflicting secular counterparts, pope and German emperor, the kings of England and the kings of France. Meanwhile, the kings cannot count on their independent-minded barons to support or even tolerate the royal ambitions. Although politics (and the collapse of a royal marriage) frame the narrative, the logistics of war are also in play: competing military machinery and the challenges of transporting troops and matariel. Inevitably, the c...
'His [Guilbert of Nogent (d. 1124), a Benedictine monk and historiographer] "Memoirs" are equally interesting and provide precious insights into French culture of the 11th and 12th centuries.
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Supper at Emmaus traces various important intellectual topics from the ancient world to the modern period. Generally, as in its treatment of the question of whether the long-standing contrast between cyclical and linear views of history is helpful, it introduces important thinkers who have considered the question. A preoccupation of the book is the appearance and reappearance across the centuries of patterns used to organize temporal and cultural experience. After an opening essay on transcendental truth and cultural relativism, the second chapter traces a distinction, common in historical writings during the past two centuries, between an alleged ancient classical "cyclic" view of time and ...
When does history begin? What characterizes it? This brilliant and beautifully written book dissolves the logic of a beginning based on writing, civilization, or historical consciousness and offers a model for a history that escapes the continuing grip of the Judeo-Christian time frame. Daniel Lord Smail argues that in the wake of the Decade of the Brain and the best-selling historical work of scientists like Jared Diamond, the time has come for fundamentally new ways of thinking about our past. He shows how recent work in evolution and paleohistory makes it possible to join the deep past with the recent past and abandon, once and for all, the idea of prehistory. Making an enormous literature accessible to the general reader, he lays out a bold new case for bringing neuroscience and neurobiology into the realm of history.
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First published in 1993, Elisabeth Brooke's powerful exploration of women's role as healers through the ages and their continuing fight for recognition is now expanded and updated. Tracing a lineage that spans the centuries, this revisionist history celebrates women in medicine from ancient Egypt, Greece and Rome through to the Middle Ages, the Renaissance and the present day. Drawing on primary sources, the lives of revolutionary healers are explored in this comprehensive overview - from Trotula to Hildegard von Bingen, Mary Seacole to Wendy Savage.Informed by the author's appreciation of the politics of medicine, this revised edition features brand-new sections on community medicine; indigenous healers; end-of-life care and twentieth-century pioneers such as Rosemary Gladstar, Ina May Gaskin and Louise Hay.