You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Charles Woolverton was in Burlington County, New Jersey, by 1693, and appears in records there and in Hunterdon County until 1727. David Macdonald and Nancy McAdams have traced Charles' descendants to the seventh generation, by which time they had spread out to many parts of the country ... This is a beautifully crafted genealogy. The format is easy to follow, and the documentation is impressive. The compilers have carefully explained their handling of problem areas, including the need to refute longstanding family lore about the immigrant ... This is an exemplary work, which descendants will certainly value and other genealogists would be well advised to study. -- Excerpts from a review published in the April 2003 issue of The New York Genealogical and Biographical Record and reprinted with permission of the author, Harry Macy, Jr. and The New York Genealogical and Biographical Society.
American Episcopalians have long prided themselves on their love of consensus and their position as the church of American elites. They have, in the process, often forgotten that during the nineteenth century their church was racked by a divisive struggle that threatened to tear apart the very fabric of the Episcopal Church. On one side of this struggle was a powerful and aggressive Evangelical party who hoped to make the Episcopal Church into the democratic head of "the sisterhood of Evangelical Churches" in America; on the other side was the Oxford Movement, equally powerful and aggressive but committed to a range of Romantic principles which celebrated disillusion and disgust with evangel...
Charles Woolverton emigrated from England sometime before 1693 and settled in New Jersey. He married Mary in about 1697. They had nine children. Descendants and relatives lived mainly in New Jersey, Pennsylvania, New York, Virginia, Ohio, Indiana and Michigan.
This book offers a fresh account of the Episcopal Church's rise to prominence in America.
Even though they were slaves, many blacks attended church with their masters. While they may have inherited the masters' religion, they relied upon their own faith to continue worshipping after the Civil War ended. In 1883, St. Mark's was founded to meet the needs of the newly freed black population. Ensuring the church survived and served its members, however, was quite a task. In By Faith: A Century of Progress, learn about: How slaves became incorporated into church life; The contributions of early church leaders; How the larger church incorporated black churches into its network; The church's role in the Civil Rights Movement; And much more! At last, the stories of this historic church's parishioners can be told to Episcopalians throughout the world. Barbara Beadle Barber, a lifelong Episcopalian, draws upon her numerous interviews, personal papers, church documents, and photos to produce a treasure trove of information in By Faith: A Century of Progress.
The Reverend Phillips Brooks was undeniably one of the most popular preachers of Gilded Age America and the author of the beloved Christmas carol, 'O Little Town of Bethlehem.' However, very few critical studies of his life and work exist. In this insightful book, Gillis J. Harp places Brooks's religious thought in its proper historical, cultural, and ecclesiastical contexts while clarifying the sources of Brooks's inspiration. The result is a fuller, richer portrait of this luminous figure and of this transitional era in American protestantism.
Dick B. is today regarded as the leading A.A. historian. He is a writer, Bible student, retired attorney, and active recovered member of the A.A. fellowship. He has brought to the history table: (1) His strong belief in the Creator, Christianity, and the Bible as the main source book for truth. (2) His long and fervent work with newcomers in helping them to overcome their alcoholism with the power of God. (3) His talents in writing and research that emerged from his work at the University of California where he received a Phi Beta Kappa key, his editorship of the Stanford Law Review, and his vigorous practice in writing and presenting legal briefs before many many courts. This mid-point treatise had been followed by and added up to 33 A.A. history titles so far. This book is foundational.
Multinational, profit-driven, materialistic, politically self-conscious, power-hungry, religiously plural: America three hundred years ago -- and today. Here are Britain's mainland American colonies after 1680, in the process of becoming the first modern society -- a society the earliest colonists never imagined, a "new order of the ages" that anticipated the American Revolution. Jon Butler's panoramic view of the colonies in this epoch transforms our customary picture of prerevolutionary America; it reveals a strikingly "modern" character that belies the eighteenth-century quaintness fixed in history. Stressing the middle and late decades (the hitherto "dark ages") of the American colonial ...
Well over a century and a half after its high point, the Oxford Movement continues to stand out as a powerful example of religion in action. Led by four young Oxford dons--John Henry Newman, John Keble, Richard Hurrell Froude, and Edward Pusey--this renewal movement within the Church of England was a central event in the political, religious, and social life of the early Victorian era. This book offers an up-to-date and highly accessible overview of the Oxford Movement. Beginning formally in 1833 with John Keble's famous "National Apostasy" sermon and lasting until 1845, when Newman made his celebrated conversion to Roman Catholicism, the Oxford Movement posed deep and far-reaching questions...