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A Guide to Biblical Hebrew Syntax
Introduces basic and critical issues of Hebrew syntax for beginning and intermediate readers of the Hebrew Bible/Old Testament.
Traditions at Odds
Explores the Pentateuch's literary influence on other biblical texts.
Immigrants and Innovative Law
Mark A. Awabdy provides a nuanced and extensive understanding of the noun gr (ger, engl. immigrant) in the book of Deuteronomy (D). He argues that a precise reconstruction of the historical referents of D's ger is impossible and has led scholars to misread or overlook literary, theological, and sociological determinants. By analyzing D's ger texts and contexts, evidence emerges for: the non-Israelite and non-Judahite origins of D's ger; the distinction between the ger in D's prologue-epilogue and legal core; and the different meanings and origins of D's " ger-in-Egypt" and " 'ebed-in-Egypt" formulae. Awabdy further contends that D's revision of Exodus' Decalogue and Covenant Code and independence from H reveal D's tendencies to accommodate the ger and interface the ger with YHWH's redemption of Israel. He concludes by defining how D integrates the ger into the community of YHWH's people.
Reprobation and God's Sovereignty
God's right to judge humanity is written on the very fabric of human existence The doctrine of reprobation--that is, the eternal, unconditional decree of God for the non-elect--is frequently misconstrued in both pastoral and theological literature. In Reprobation and God's Sovereignty, Peter Sammons reintroduces this oft-misunderstood doctrine, revealing its relationship to divine sovereignty. With Romans 9 as a guiding text, Sammons presents a thoroughly researched defense of reprobation as an essential part in a Reformed theology that magnifies God and encourages believers to trust in him. Reprobation and God's Sovereignty clearly defines and demonstrates from Scripture the foundational terms and doctrines required for properly understanding reprobation, such as: God's justice Election Compatibilism Secondary causality Preterition Predamnation Understanding these theological ideas proves vital to answering life's all-important question, "Who is God?" Sammons shows how the doctrine of reprobation leads to a greater admiration for God, eliciting higher praise, reverence, and belief in him.
McMaster Journal of Theology and Ministry: Volume 19, 2017-2018
The McMaster Journal of Theology and Ministry is an electronic and print journal that seeks to provide pastors, educators, and interested lay persons with the fruits of theological, biblical, and professional studies in an accessible form. Published by McMaster Divinity College in Hamilton, Ontario, it continues the heritage of scholarly inquiry and theological dialogue represented by the College’s previous print publications: the Theological Bulletin, Theodolite, and the McMaster Journal of Theology.
Poetic Ethics in Proverbs
This study explores the sophisticated understanding of the formation of the moral self that emerges in the poetry of Proverbs, which many have wrongly dismissed as simplistic. Anne W. Stewart analyzes images and metaphors to illuminate the Book's views on the role of emotions and desires in shaping moral imaginations.
One Gospel
Is faith in Messiah necessary to the content of saving faith in the Old Testament as it is in the New? While the dispensational tradition has been clear that salvation in every age includes a common object (God), a common basis (Christ’s death), and a common requirement (faith), it has not always agreed on the content of saving faith across the testaments. Written within the dispensational tradition, One Gospel seeks to advance the discussion by looking at Paul’s use of the Abraham story in Romans 4. This work contends there is continuity between the Old Testament and the New as illustrated by Abraham and Paul. The content of saving faith must always include faith in Messiah, who, in the progress of revelation, is identified as Jesus Christ.
Sovereign Authority and the Elaboration of Law in the Bible and the Ancient Near East
Five Pentateuchal texts (Lev 24:10-23; Num 9:6-14; Num 15:32-36; Num 27:1-11; Num 36:1-12) offer unique visions of the elaboration of law in Israel's formative past. In response to individual legal cases, Yahweh enacts impersonal and general statutes reminiscent of biblical and ancient Near Eastern law collections. From the perspective of comparative law, Dylan R. Johnson proposes a new understanding of these texts as biblical rescripts: a legislative technique that enabled sovereigns to enact general laws on the basis of particular legal cases. Typological parallels drawn from cuneiform and Roman law illustrate the complex ideology informing the content and the form of these five cases. The author explores how latent conceptions of law, justice, and legislative sovereignty shaped these texts, and how the Priestly vision of law interacted with and transformed earlier legal traditions.
Ruth
Maintain your Hebrew. Too often, a former Hebrew student is a lapsed Hebrew student. The paradigms, the syntactical forms, and even the alphabet can be hard to recall. The way to make Hebrew stick, like any language, is to continue to put it to use. In Ruth: Guide to Reading Biblical Hebrew, Adam J. Howell helps intermediate readers of Hebrew work through the text of Ruth with exegetical and syntactical aids. With Howell as a guide, students will be able to mine the riches of the Hebrew text to appreciate the literary and theological significance of the book of Ruth.
A Cross-Cultural Conceptual Study of the Emotion of קצף in the Hebrew Bible and the Folk Theory of the Emotion of Ngoò in the Kĩkamba Language
Communication requires more than a lexical understanding of words. Language relies on the background understanding of the speaker and hearer – an understanding that cannot be taken for granted when communicating cross-culturally. In this study, Dr. George Mbithi Mutuku brings to life a deeper understanding of emotion, specifically anger, in the Hebrew Bible. Utilizing frame semantics and undertaking a comparative study of קצף and ngoò as conceptualized in Hebrew and Akamba cultures, respectively, Mutuku argues that ngoò would have been the best rendering for the Hebrew concept קצף in the Kĩkamba Bible. So doing, he demonstrates the value of exploring words and meanings in their cultural contexts and offers a powerful warning against the assumption that any word – even the word of God – carries universal meaning divorced from that context. He reminds us that God’s word is communicated to us cross-culturally, so we must take seriously the responsibility of transferring its meaning across languages.
