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The "Sense of the Faith" in History
While taught by Vatican II, the “sense of the faith” (sensus fidei) has had little official impact in the Catholic Church. What would the church look like if it took this conciliar teaching to heart? To address this neglect, John Burkhard locates the historical roots of the teaching and its emergence at Vatican II. It attempts to better understand the “sense of the faith” in the light of other fundamental teachings of the council and challenges the hierarchical church to invite all the faithful to rightfully participate in the prophetic ministry of the whole church, closely allied with Pope Francis’s call for a more synodal church.
Learning from All the Faithful
Do various members of the church--regardless of their generation, gender, race, sexual orientation, country of origin, and whatever their doubts are about official church teachings and policies--have any role in determining, safeguarding, and assessing the authentic teaching and praxis of the faith of the church? This has always been a haunting question in the life of the Christian church, though only recently acknowledged, because of the long-standing role of male clergy of European descent with a Eurocentric outlook who held hierarchical offices and determined official doctrines and moral and disciplinary codes. There have been controversies that bear on these matters over the course of th...
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The Eyes of Faith
Winner of the 2010 Lynlea Rodger Australia Theological Form (ATF) Press Theological Book Prize The Eyes of Faith presents a systematic theology of the sense of the faithful (sensus fidelium) and shows the fundamental and necessary interrelationship between sensus fidelium, tradition, Scripture, theology, and the magisterium. Ormond Rush provides fresh perspectives on a number of issues. He proposes that tradition and Scripture are the products of the sensus fidelium and that the inspiration of Scripture is best understood in terms of the Holy Spirit working through the sensus fidelium. In addressing the role of the sensus fidei in the lives of individual believers, the book provides a unique...
Standing Together in the Community of God
We are here on earth not to guard a museum but to cultivate a garden flourishing with life and promised to a glorious future, John XXIII exhorted the Church at the dawn of the Second Vatican Council. In an age when some skeptics suggest that the reformed liturgy has lost the wonder and spiritual depth of previous ages, Standing Together in the Community of God affirms that we need not look back; the Sacred Mysteries are already in our midst. Their wellspring and summit is the heart of God, shared in the Trinity's own communion, announced now as pure Gift. Praising God for God's saving acts in Jesus, as Vatican II reminded us, we encounter Christ's sacramental presence in four modes: in the p...
The Cambridge Companion to Vatican II
This Companion will assist the reader in apprehending a coherent and synthetic interpretation of the teaching of Vatican II.
A Theological Journey
From the earliest proclamation of the Gospel to the present, Benedictine theologian Gillian Lamont traces the development of the Christian faith. In A Theological Journey, now available in this superb translation by John Burkhard, OFM Conv., Lafont explores key doctrines of the faith as they developed in answer to the needs and questions of people in each age. He then engages the questions and risks of today's world, inviting us to consider our place as Christians in history and in an increasingly globalized world. In the final analysis, Lafont's theological journey aims at inspiring us to hope in the midst of a world marked by conflict, pain, and suffering. Ghislain Lafont, OSB, (1928-2021) was a monk of the Abbey of La Pierre-qui-vire, France. Lafont taught theology in his monastic community as well as at the Athenaeum San Anselmo and the Gregorian University, both in Rome. John J. Burkhard, OFM Conv., is Professor of Systematic Theology at Washington Theological Union in Washington, D.C. He is the author of Apostolicity Then and Now (Liturgical Press, 2004) and the translator of Ghislain Lafont's Imagining the Catholic Church (Liturgical Press,2000.
Receptive Ecumenism as Transformative Ecclesial Learning
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive...
