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New England Life in the 18th Century
In 1859 John Langdon Sibley projected and began a series of biographical sketches of all Harvard graduates; at his death in 1885 he had published three volumes, covering the Classes from 1642 through 1689. In 1930 the work was resumed by Clifford K. Shipton, who carried the series through Volume XII and the Class of 1750. This book offers a representative selection from the nine volumes of Shipton's biographies. In these sketches there appear royal governors, counterfeiters, college presidents, bootleggers, Indian fighters, Revolutionary leaders, Loyalists, mariners, lawyers, drunkards, and clergymen of four persuasions. Together they form a cross section of Colonial life in which the Harvard tie is often only incidental.
Biographical Sketches of Graduates of Harvard University, in Cambridge, Massachusetts
Vol. 1 includes "an appendix, containing an abstract of the steward's accounts, and notices of non-graduates, from 1649-50 to 1659."
New England Life in the Eighteenth Century
In 1859 John Sibley began a series of biographical sketches of all Harvard graduates; at his death in 1885 he had published three volumes, covering the Classes from 1642-1689. In 1930 the work was resumed by Shipton, who carried the series through the Class of 1750. This book offers a selection from the nine volumes of Shipton's biographies.
The Emergence of Religious Toleration in Eighteenth-Century New England
This book examines the life and work of the Reverend John Callender (1706-1748) within the context of the emergence of religious toleration in New England in the later seventeenth and early eighteenth centuries, a relatively recent endeavor in light of the well-worn theme of persecution in colonial American religious history. New England Puritanism was the culmination of different shades of transatlantic puritan piety, and it was the Puritan’s pious adherence to the Covenant model that compelled them to punish dissenters such as Quakers and Baptists. Eventually, a number of factors contributed to the decline of persecution, and the subsequent emergence of toleration. For the Baptists, tole...
