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The prayer "Go forth Christian Soul, on your journey from this world" has supported generations of Christians in the moments of their dying. In this original biography of the prayer known as the Proficiscere the author traces the history of this well-known text from its origins in eighth-century France to the present day. During 1,200 years of biography we meet an extraordinary range of people whose lives have affected or interacted with the life of the prayer. These include Thomas Cranmer, William Caxton, Cardinal Newman, General Gordon of Khartoum, Edward Elgar, and Cardinal Basil Hume. Versions of this famous prayer have found their way into contemporary funeral liturgies. The author draws on liturgical scholarship history and not least his own experiences as a minister to the dying. At the end of this biography you will never look on your own dying, or that of others around you, as you have before. You will be better prepared, at your death, to hear the words "Go forth Christian Soul."
The Power of Cities focuses on Iberian cities during the lengthy transition from the late Roman to the early modern period, with a particular interest in the change from early Christianity to the Islamic period, and on to the restoration of Christianity. Drawing on case studies from cities such as Toledo, Cordoba, and Seville, it collects for the first time recent research in urban studies using both archaeological and historical sources. Against the common portrayal of these cities characterized by discontinuities due to decadence, decline and invasions, it is instead continuity – that is, a gradual transformation – which emerges as the defining characteristic. The volume argues for a fresh interpretation of Iberian cities across this period, seen as a continuum of structural changes across time, and proposes a new history of the Iberian Peninsula, written from the perspective of the cities. Contributors are Javier Arce, María Asenjo González, Antonio Irigoyen López, Alberto León Muñoz, Matthias Maser, Sabine Panzram, Gisela Ripoll, Torsten dos Santos Arnold, Isabel Toral-Niehoff, Fernando Valdés Fernández, and Klaus Weber.
The century between c. 650 and 750 was one of major religious, social and political transformations in northwest Europe. In the Frankish kingdom, clerics from Ireland and Britain played an important role in these processes. One of the most prominent figures to emerge from this period was Willibrord – a Northumbrian educated in Ireland who became the first bishop of Utrecht and founded the monastery of Echternach in modern Luxembourg. Through his involvement in the Christianisation of Frisia, his cooperation with the eastern Frankish elite, including the ancestors of Charlemagne, and his connection with the pope, Willibrord was at the centre of the developments which led to the formation of...
This book argues that abbatial authority was fundamental to monastic historical writing in the period c.500-1500. Writing history was a collaborative enterprise integral to the life and identity of medieval monastic communities, but it was not an activity for which time and resources were set aside routinely. Each act of historiographical production constituted an extraordinary event, one for which singular provision had to be made, workers and materials assigned, time carved out from the monastic routine, and licence granted. This allocation of human and material resources was the responsibility and prerogative of the monastic superior. Drawing on a wide and diverse range of primary evidenc...
From his father, Charlemagne inherited only a part of the Frankish kingdom - little more than half of modern France and the Low Countries. Before his astonishing career had ended, he had conquered half of Europe and his armies had marched through Italy, Germany, and Spain. In a glittering Christmas Day ceremony in Rome, in the year 800, he was crowned the new Holy Roman Emperor. More than the heroic conqueror of Western Europe, Charlemagne was an intense and thoughtful human being. His succession of five wives brought him a palace full of children. So warm was his love for his daughters that he could never bear to see them married away from the court, even though enticing alliances with other rulers were offered them. A deeply religious man, Charlemagne became the protector of orthodox Christianity against medieval heresies. A patron of learning, he established schools and brought artists and scholars to his court to work and study. As a result, most classical literature comes down to us in copies of books made in Charlemagne's time. Here, from National Book Award winner Richard Winston, is his remarkable story.
The popular notion that sees the Anglo-Saxon era as “The Dark Ages” perhaps has tended to obscure for many people the creations and strengths of that time. This collection, in examining many aspects of pre-Norman Britain, helps to illuminate how Anglo-Saxon society contributed to the continuity of knowledge between the ancient world and the modern world. But as well, it posits a view of that society in its own distinctive terms to show how it developed as a synthesis of radically different cultures. The Bayeux Tapestry is examined for its underlying political motivations; the study of Old English literature is extended to such works as laws, charters, apocryphal literature, saints’ liv...
No people is nameless, and lists of words are as old as writing systems. And yet, both subjects can appear unpromising to historians. This volume shows the contrary by examining the various meanings and functions of ethnonyms in Late Antiquity: added to catalogues of provinces, they reflect the political messages and the regulating power of the imperial bureaucracy; included in schoolbooks, they mirror educational practices and reveal the geographical and ethnic landscapes taught at school; placed on a map, they help make sense of the world in times of transition.
What are our responsibilities as human beings in the exercise of our undoubted powers over all other creatures and the earth itself? The idea that human beings have dominion over the rest of creation is often regarded as the chief source of the world's current environmental crisis. From the universities to talk-back radio, this is a commonly repeated theme, but how strong is its basis? Is Anyone in Charge Here? is a critical conversation with the seminal Lynn White paper, "The Historical Roots of Our Ecologic Crisis." Easter Island, New Zealand, and ancient Mesopotamia, biblical exegesis, historical theology, monastic movements, and current environmental challenges are all explored. It examines the roots of the idea of human dominion, how the idea has been understood through the centuries, how people have worked it into their living, and how it might be constructively applied in our current crisis. All this is theologically evaluated in the light of Jesus Christ being both the true human, and God's way of involvement in the world as creative Word, representative image, and serving Lord.
"First issued as an Oxford University Press paperback, 1983"--T.p. verso. Includes bibliographical references and index. Access is available to the Yale community.
Perry reveals Shakespeare derived modes of tragic characterization, previously seen as presciently modern, via engagement with Rome and Senecan tragedy.