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Allegory
First published in 1970, this book examines the use of allegory in religious, philosophical and literary texts. It traces the development of the device over time demonstrating its evolution from the transmission of myths and religious beliefs to a literary device.
Complete and Full with Numbers
This book presents a major re-examination of the works of the fifteenth-century Scottish poet, Robert Henryson. Encompassing the full range of the poet’s work, Professor John MacQueen opens up previously unexplored areas of both Henryson’s literary practice and his underlying moral and philosophical vision. MacQueen argues that numerology is central to the intellectual landscape that shaped Henryson’s development as a poet, and that numerological patterns and structures are embedded throughout his corpus, revealing themselves not simply in such overtly allegorical works as The Testament of Cresseid, but also in many of the Fables as well. This book therefore recovers for a modern audience qualities to which Henryson’s original readers would have been alert, while at the same time conveying something of the energy and excitement of his intellectual and poetic culture. Through a series of close and sensitive readings of the poems, the book presents an original and lucid account of Henryson’s work that will not only engage specialists in medieval Scottish literature, but will also appeal to a wider readership with broader interests in narrative and poetic form.
Clergymen and Chiefs
In 1962, Alexander McQueen Quattlebaum first visited the Isle of Skye, off the west coast of Scotland. After surveying the land and finding it a stark contrast to the fertile fields of South Carolina's lowcountry, he understood why, after generations, his forbears had chosen to leave the Scottish isle and cross the Atlantic. However, over the next two decades he made annual visits to Scotland and slowly uncovered the rich history of the MacQueen and Macfarlane families.
The Celtic Monthly
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The Saint's Life and the Senses of Scripture
Through close examination of ancient, medieval, and modern Lives of the saints, Ann W. Astell demonstrates how the historical transformation of hagiography as a genre correlates with similar changes in biblical studies. Christian hagiography flourished from the fourth to the fifteenth centuries, illuminating the gospel through the overlapping forms of exempla and vita. Originally, the Lives of the saints were understood as hermeneutical extensions of the Bible—God authors the saint, just as God authors the divinely inspired scriptures. During the medieval period, a sense of dual authorship between God and the cooperating saint developed, paralleling the Scholastic impulse to assign greater agency to the human writers of scripture. Then, in the sixteenth century, powerful new anxieties about historical truth pushed hagiography aside for biography, its successor. Drawing on her expertise in the history of Christianity and biblical exegesis, Astell convincingly shows how this radical shift in hagiography’s status—the loss of the literal, allegorical, tropological, and anagogical senses of the Lives—serves as a bellwether for modern biblical reception.
Proceedings
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The London Gazette
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