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John Barclay explores Pauline theology anew from the perspective of grace. Arguing that Paul's theology of grace is best approached in light of ancient notions of "gift," Barclay describes Paul's relationship to Judaism in a fresh way. Barclay focuses on divine gift-giving, which for Paul, he says, is focused and fulfilled in the gift of Christ. He both offers a new appraisal of Paul's theology of the Christ-event as gift as it comes to expression in Galatians and Romans and presents a nuanced and detailed consideration of the history of reception of Paul, including Augustine, Luther, Calvin, and Barth.
Seminal essays from a leading New Testament scholar For the past twenty years, John Barclay has researched and written on the social history of early Christianity and the life of Jews in the Mediterranean Diaspora. In this collection of nineteen noteworthy essays, he examines points of comparison between the early churches and the Diaspora synagogues in the urban Roman world of the first century. With an eye to such matters as food, family, money, circumcision, Spirit, age, and death, Barclay examines key Pauline texts, the writings of Josephus, and other sources, investigating the construction of early Christian identity and comparing the experience of Paul's churches with that of Diaspora Jewish communities scattered throughout the Roman Empire.
Paul and the Gift transformed the landscape of Pauline studies upon its publication in 2015. In it, John Barclay led readers through a recontextualized analysis of grace and interrogated Paul’s original meaning in declaring it a “free gift” from God, revealing grace as a multifaceted concept that is socially radical and unconditioned—even if not unconditional. Paul and the Power of Grace offers all of the most significant contributions from Paul and the Gift in a package several hundred pages shorter and more accessible. Additionally, Barclay adds further analysis of the theme of gift and grace in Paul’s other letters—besides just Romans and Galatians—and explores contemporary implications for this new view of grace.
Barrett's book consists of a complete revision of the four chapters, of the Didsbury Lectures, given at the British Isles Nazarene College, Manchester. The chapter titles indicate the content: From Jesus to the Church; Ministry; Sacraments; and The Developing Community. Barrett properly points out that "the church is at the same time central and peripheral." Likewise, the church is provisional, temporary, penultimate-an interim solution for the time between the resurrection/ ascension of Jesus and the heaven of the church. He also correctly notes the possibility and danger of an ecclesiological as well as christological Apollinarianism. Consequently, he emphasizes the human nature of Christ and human dimensions of the church.
Examines the continuity between early Christianity and Judaism - the focus of much controversy.
The first book to provide a comprehensive survey of the history of the Jews in the Mediterranean Diaspora in the Hellenistic and early Roman period. Uniquely, it combines a study of all the important Jewish communities with a thorough examination of the Diaspora literature as a whole.An important reference for all scholars and students with an interest in Second Temple Judaism, Hellenistic Judaism and early Christianity>
A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.
This volume probes the social context of Paul's letter to Galatians in order to determine the character and purpose of the moral instruction Paul gives to its recipients. Here the new perspectives on Paul and the Law are fully integrated with a detailed exegesis of Galatians, shedding light on the crisis Paul addressed and on the whole character of Pauline ethics.
Re-examines Paul within contemporary Jewish debate, attuned to the significant theological issues he raises without imposing upon him the frameworks developed in later Christian thought
Constructing Early Christian Families explores the complex picture of family relations and the manifold attitudes to the family in the early Christian world.