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This collection of interdisciplinary essays explores how persons and things - the central elements of the social - are fabricated by legal rituals and institutions. The contributors, legal and anthropological theorists alike, focus on a set of specific institutional and ethnographic contexts, and some unexpected and thought-provoking analogies emerge from this intellectual encounter between law and anthropology. For example, contemporary anxieties about the legal status of the biotechnological body seem to resonate with the questions addressed by ancient Roman law in its treatment of dead bodies. The analogy between copyright and the transmission of intangible designs in Melanesia suddenly makes western images of authorship seem quite unfamiliar. A comparison between law and laboratory science presents the production of legal artefacts in new light. These studies are of particular relevance at a time when law, faced with the inventiveness of biotechnology, finds it increasingly difficult to draw the line between persons and things.
Kuk is a settlement at c. 1600 m altitude in the upper Wahgi Valley of the Western Highlands Province of Papua New Guinea, near Mount Hagen, the provincial capital. The site forms part of the highland spine that runs for more than 2500 km from the western head of the island of New Guinea to the end of its eastern tail. Until the early 1930s, when the region was first explored by European outsiders, it was thought to be a single, uninhabited mountain chain. Instead, it was found to be a complex area of valleys and basins inhabited by large populations of people and pigs, supported by the intensive cultivation of the tropical American sweet potato on the slopes above swampy valley bottoms. Wit...
This 1999 book examines the emergence and ramifications of class in an urban setting in Papua New Guinea.
Intellectual, biological and cultural property rights are a powerful and debatable topic. They offer the possibility for protection of rights to intangible resources, including the products of knowledge and creativity. The forces of globalisation have made this subject of immediate, international concern. Struggles for ownership of intellectual property occur between and within local and global arenas. This book examines important questions which Papua New Guinea must ask in the development of intellectual property legislation. The chapters are written by specialists in the fields of medicine, law, the environment, music, genetics and traditional cultural knowledge. The wise and creative protection of intellectual, biological and cultural property is important if Papua New Guinea is to successfully define and realise its future.
Theories of liberal multiculturalism seek to reconcile cultural rights with universal liberal principles. Some focus on individual autonomy; others emphasize communal identity. Andrew Robinson argues that liberal multiculturalism can be justified without privileging either. By appealing to the deeper value of meaningful life, he shows how autonomy and community are actually interdependent. He concludes by illustrating - with reference to national and ethnic minorities, indigenous peoples, and traditional communities - the policy principles that can be derived from this position. An innovative account of the theory and practice of liberal multiculturalism, Multiculturalism and the Foundations of Meaningful Life will interest students, scholars, activists and policy makers working in areas of political theory, multiculturalism, indigenous peoples, and ethnic and religious minorities.
In the West we frequently pay lip service to universal notions of human rights. But do we ever consider how these work in local contexts and across diverse cultural and ethical structures? Do human rights agendas address the problems many people face, or are they more often the imposition of Western values onto largely non-Western communities? Human Rights in a Global Perspective develops a social critique of rights agendas. It provides an understanding of how rights discussions and institutions can construct certain types of subjects such as victims and perpetrators, and certain types of act, such as common crimes and crimes against humanity. Using examples from the United States, Europe, India and South Africa, the authors restore the social dimension to rights processes and suggest some ethical alternatives to current practice.
Providing a synthesis of archaeological and historical anthropological knowledge of the indigenous cultures of the Pacific islands, this text focuses on human ecology and island adaptations.
Examines Euro-American kinship as the kinship of a specifically knowledge-based society.
A compelling new book that presents a thoughtful and creative approach to transforming violent discordances, this work examines the intractable issues of revenge and restitution in a conflict context. It argues that in communities where violence must be paid for through compensation, violent conflict can be contained. With primary reference to the Highlands of Papua New Guinea and comparisons to cases from Africa, Pakistan, and other arenas of tribal social formations, the account explores how rituals such as wealth disbursement, oath taking, sacrifice, and formal apologies are often used as a means of averting or transcending acts of vengeance after violence. Through exploration of the balance between revenge and compensation at different junctures in the peace-making process, this compelling text devises a thought-provoking and inventive analysis that would benefit countless communities in conflict around the world.
This unique and fascinating book concentrates on the varying roles and functions that material culture may play in almost all aspects of the social fabric of a given culture. The contributors, from Africa, Australia and Papua New Guinea, India, South America, the USA, and both Eastern and Western Europe, provide a rich variety of views and experience in a worldwide perspective. Several of the authors focus on essential points of principle and methodology that must be carefully considered before any particular approach to material culture is adopted. One of the many fundamental questions posed in the book is whether or not all material culture is equivalent to documents which can be 'read' an...