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In this new century, born in hope but soon thereafter cloaked in terror, many see religion and politics as a volatile, if not deadly, mixture. For All Peoples and All Nations uncovers a remarkable time when that was not so; when together, those two entities gave rise to a new ideal: universal human rights. John Nurser has given life to a history almost sadly forgotten, and introduces the reader to the brilliant and heroic people of many faiths who, out of the aftermath of World War II and in the face of cynicism, dismissive animosity, and even ridicule, forged one of the world's most important secular documents, the United Nations's Universal Declaration of Human Rights. These courageous, pe...
Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as 'texts of terror' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.
Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as 'texts of terror' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.
Despite narratives of secularization, it appears that the British public persistently pay attention to clerical opinion and continually resort to popular expressions of religious faith, not least in time of war. From the throngs of men who gathered to hear the Bishop of London preach recruiting sermons during the First World War, to the attention paid to Archbishop Williams' words of conscience on Iraq, clerical rhetoric remains resonant. For the countless numbers who attended National Days of Prayer during the Second World War, and for the many who continue to find the Remembrance Day service a meaningful ritual, civil religious events provide a source of meaningful ceremony and a focus of ...
George Bell remains one of only a handful of twentieth-century English bishops to possess a continuing international reputation for his involvement in political affairs. His insistence that Christian faith required active participation in public life, at home and abroad, established an eminent, and often provocative, contribution to Christian ethics at large. Bell's participation in the tragic history of the German resistance against Hitler has earned him an enduring place in the historiography of the Third Reich; his February 1944 speech protesting against the obliteration bombing of Germany, made in the House of Lords, is still often considered one of the great prophetic speeches of the twentieth century. Throughout his long career, Bell became a leading light in the burgeoning ecumenical movement, a supporter of refugees from dictatorships of all kinds, a committed internationalist and a patron of the Arts. This book draws together the work of leading international historians and theologians, including Rowan Williams, and makes an important contribution to a range of ongoing political, ecumenical and international debates.
This book provides a comprehensive description of stoma care including the physical and psychological care of patients pre- and post-operatively. The patient-centred style of nursing shows how nurses' knowledge and skills can be specifically used to promote patients' long term rehabilitation as well as fulfill their immediate requirements. Patient scenarios give a dynamic sense of the concerns which many patients experience, and how their needs can be helpfully addressed. All the chapter contributors have specialist knowledge in stoma care and/or related fields such as communication, psychosocial care and pharmacology. How to plan and provide care so that it actively supports patients' early...
Are human rights universal or the product of specific cultures? Is democracy a necessary condition for the achievement of human rights in practice? This book surveys the religious politics of human rights across the world's major regions, political systems, and faith traditions.
Edward Hicks was called a pro-Boer, a feminist, and three parts a pacifist. Asquith chose him for the bishopric of Lincoln after a long ministry in the slums of Salford and he stood out among the bishops of his time for his radical opinions. He supported the New Liberalism of the turn of the century and was one of the few church leaders who welcomed the rise of the Labour Party. This study traces his life and influence amidst the social and political upheavals of the time.
This collective volume brings together contributions by academics in various fields of law and the humanities, in order to tackle the complex interactions between international law and religion. The originality and the variety of approaches makes this book a must-have for academics planning to approach the topic in the future.
In The Ethics of Human Rights, Esther Reed constructs a Christian theology of "right," "rights" and "natural rights" and does so in constant awareness of and conversation with the public and political implications of such a theology. Reed's use of Genesis 9:1-17, God's covenant with Noah, enables her critical Christian engagement with issue of right and her application of this Christian theology of rights to the contemporary moral dilemmas of animal rights, the environment, and democracy.