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The first comprehensive inside look at the investigation into Al Qaeda, and at John O፥ill, the FBI counter–terrorism agent who warned that an attack like September 11 was imminent. For many people, September 11 was the day ೨e unimaginableߨappened. But one FBI agent, John O፥ill, had repeatedly warned the US Government that such an attack was possible. Ironically, O፥ill lost his own life on September 11, just days after beginning a new job as head of security for the World Trade Center. As one of the FBI's foremost counter–terrorism experts, John O፥ill played a leading role in almost every major investigation of terrorism against Americans in the past decade. O፥ill was a dashi...
The first comprehensive inside look at the investigation into Al Qaeda, and at John O፥ill, the FBI counter–terrorism agent who warned that an attack like September 11 was imminent. For many people, September 11 was the day ೨e unimaginableߨappened. But one FBI agent, John O፥ill, had repeatedly warned the US Government that such an attack was possible. Ironically, O፥ill lost his own life on September 11, just days after beginning a new job as head of security for the World Trade Center. As one of the FBI's foremost counter–terrorism experts, John O፥ill played a leading role in almost every major investigation of terrorism against Americans in the past decade. O፥ill was a dashi...
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We live in a world confronted by mounting environmental problems; increasing global deforestation and desertification, loss of species diversity, pollution and global warming. In everyday life people mourn the loss of valued landscapes and urban spaces. Underlying these problems are conflicting priorities and values. Yet dominant approaches to policy-making seem ill-equipped to capture the various ways in which the environment matters to us. Environmental Values introduces readers to these issues by presenting, and then challenging, two dominant approaches to environmental decision-making, one from environmental economics, the other from environmental philosophy. The authors present a sustai...
What is the source of our environmental problems? Why is there in modern societies a persistent tendency to environmental damage? From within neoclassical economic theory there is a straightforward answer to those questions: it is because environmental goods and harms are unpriced. They come free. This position runs up against a view which runs in entirely the opposite direction, that our environmental problems have their source not in a failure to apply market norms rigorously enough, but in the very spread of these market mechanisms and norms. The source of environmental problems lies in part in the spread of markets both in real geographical terms across the globe and through the introduc...
The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.
Renowned social critic John O'Neill takes the human body as the focal point of his inquiry into the complex relation of individuals, nature and social institutions. The body once served as the foundation for thinking about politics, society, and the world, O'Neill asserts, but this human proportion has been lost in the modern world. Carefully delineating the course and the consequences of this loss in many realms of modern life, O'Neill demonstrates that we are dominated by concepts of life, family, thought, health and sanity that barely allow us to maintain a sense of our individuality and humanity. O'Neill proposes a renewed and radical anthropomorphism, one that will restore the overwhelming modern world to comprehensible dimensions. ISBN 0-8014-1727-9: $17.50.
Revealing flaws in both "green" and market-based approaches to environmental policy, O'Neill develops an Aristotelian account of well-being. He examines the implications for wider issues involving markets, civil society and politics in modern society.