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The story of the Cherokee Indians from earliest times to the date of their removal to the west, 1838.
John Brown (1932-2008) was a Welsh chairmaker, boatbuilder, author, jet pilot, smallholder and so much more.His book "Welsh Stick Chairs" and his columns in Good Woodworking magazine inspired a generation of hand-tool woodworkers and chairmakers all over the world to build things that lived up to label of "Good Work."This book recounts the chairmaking career of John Brown by the people who were there - family, friends, editors and (most of all) Chris Williams, who worked in conjunction with John Brown for a decade to refine the Welsh stick chair to its purest form. In addition to recalling his time working with John Brown, Chris shows how to make one of these simple but beguiling chairs using a small kit of hand tools.
This work provides an insight into the history of Welsh stick chairs and includes instructions on how to make a chair, covering methods of bending the wood for chair construction. Illustrations show each stage in the building process.
Here, Brian McGinty provides a comprehensive account of the trial of abolitionist John Brown. After the jury returned its guilty verdict, an appeal was quickly disposed of, and the governor of Virginia refused to grant clemency.
First published in 1909, W.E.B. Du Bois's biography of abolitionist John Brown is a literary and historical classic. With a rare combination of scholarship and passion, Du Bois defends Brown against all detractors who saw him as a fanatic, fiend, or traitor. Brown emerges as a rich personality, fully understandable as an unusual leader with a deeply religious outlook and a devotion to the cause of freedom for the slave. This new edition is enriched with an introduction by John David Smith and with supporting documents relating to Du Bois's correspondence with his publisher. Copyright © Libri GmbH. All rights reserved.
Combining theology, politics and historical analysis, “theorizes what might be at stake—ethically—for America’s current political life” (Andrew Taylor, Journal of American History). Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life—and digs deep into ...