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Collected Studies on Francisco Suárez, S.J. (1548-1617)
Although the Jesuit Francisco Suarez (1548-1617) is one of the most important figures of late scholasticism, his work has not received the attention it deserves in English-speaking scholarly literature. One exception to this generalization is found in the work of the American scholar John P. Doyle, whose ground-breaking studies of several important areas of Suarez's complex but highly original system of thought have helped to make the Jesuit's ideas accessible to several generations of historians of philosophy. This volume gathers together Doyle's most important articles on the philosophical theology, metaphysics, ethics, and legal philosophy of Suarez, and is prefaced by an introductory chapter that places the Jesuit's life and thought in context.
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Official Register
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Religion and International Law
One of the great tasks, perhaps the greatest, weighing on modern international lawyers is to craft a universal law and legal process capable of ordering relations among diverse people with differing religions, histories, cultures, laws, and languages. In so doing, we need to take the world's peoples as we find them and not pretend out of existence their wide variety. This volume, now available in paperback, builds on the eleven essays edited by Mark Janis in 1991 in The Influence of Religion and the Development of International Law, more than doubling its authors and essays and covering more religious traditions. Now included are studies of the interface between international law and ancient religions, Confucianism, Hinduism, Judaism, Christianity, and Islam, as well as essays addressing the impact of religious thought on the literature and sources of international law, international courts, and human rights law.
Hearings
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Locke's Philosophy of Language
This book examines John Locke's claims about the nature and workings of language. Walter Ott proposes an interpretation of Locke's thesis in which words signify ideas in the mind of the speaker, and argues that rather than employing such notions as sense or reference, Locke relies on an ancient tradition that understands signification as reliable indication. He then uses this interpretation to explain crucial areas of Locke's metaphysics and epistemology, including essence, abstraction, knowledge and mental representation. His discussion challenges many of the orthodox readings of Locke, and will be of interest to historians of philosophy and philosophers of language alike.
