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How much of myself (and my stuff) must I give up to follow Jesus? How does belonging to a faith community shape being a Christian? How do I walk in faith with friends whose faith is unclear or uncertain? What gives Christians hope in the face of power politics? Can I be pro-life and decry war, too? How do I make peace amidst the wrongs of the world? If you wonder about such questions, this book is for you. 'The Road That I Must Walk' represents the author's own wrestling with the call and cost of discipleship across a decade. Rather than an academic attempt to define or describe discipleship, these are simply the words of a disciple, one who has sought to walk in the way of Jesus. Arising from various circumstances and responding to various concerns, the several pieces collected here comprise a sketchbook of ethical reflections, biblical meditations, and spiritual ponderings drawn from one person's journey of following Jesus.
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For decades, Engelhardt has alluded to the ethics that binds moral friends. While his 'Foundations of Bioethics' explored the sparse ethics binding moral strangers, this long-awaited volume addresses the morality at the foundations of Christian bioethics. The volume opens with an analysis of the marginalization of Christian bioethics in the 1970s and the irremedial shortcomings of secular ethics in general. Drawing on the Christianity of the first millennium, Engelhardt provides the ontological and epistemological foundations for a Christian bioethics that can remedy the onesidedness of a secular bioethics and supply the bases for a Christian bioethics. The volume then addresses issues from abortion, third-party-assisted reproduction, and cloning, to withholding and withdrawing treatment, physician-assisted suicide, and euthanasia. Practices such as free and informed consent are relocated within a traditional Christian morality. Attention is also given to the allocation of scarce resources in health care, and to the challenge of maintaining the Christian identity of physicians, nurses, patients, and health care institutions in a culture that is now post-Christian.
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