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Focused on 'The Holocaust in an Age of Genocide', Remembering for the Future brings together the work of nearly 200 scholars from more than 30 countries and features cutting-edge scholarship across a range of disciplines, amounting to the most extensive and powerful reassessment of the Holocaust ever undertaken. In addition to its international scope, the project emphasizes that varied disciplinary perspectives are needed to analyze and to check the genocidal forces that have made the Twentieth century so deadly. Historians and ethicists, psychologists and literary scholars, political scientists and theologians, sociologists and philosophers - all of these, and more, bring their expertise to bear on the Holocaust and genocide. Their contributions show the new discoveries that are being made and the distinctive approaches that are being developed in the study of genocide, focusing both on archival and oral evidence, and on the religious and cultural representation of the Holocaust.
Christian theology needs to be reconstructed in light of recent and momentous intellectual changes, social revolutions, and steep pedagogical challenges. That is the conviction of many of North America's leading theologians whose close collaboration over several years bring us this exciting volume. Reconstructing Christian Theology introduces theology in such a way that readers can discern the relevance of historical materials, pose theological questions, and begin to think theologically for themselves. Further, like other projects of the Workgroup on Constructive Theology, this volume stems from a deep desire to model a credible, creative, and engaged contemporary theology. So each chapter tackles major Christian teaching, juxtaposes it with a significant social or cultural challenge, and then reconstructs each in light of the other. The result is an innovative and compelling way to learn how theology can contribute to rethinking the most pressing issues of our day.
In this study, author Anthony J. Sciolino, himself a Catholic, cuts into the heart of why the Catholic Church and Christianity as a whole failed to stop the Holocaust. He demonstrates that Nazism's racial anti-Semitism was rooted in Christian anti-Judaism. While tens of thousands of Christians risked their lives to save Jews, many more including some members of the hierarchy aided Hitler's campaign with their silence or their participation. Sciolino's research and interpretation provide an analysis of Christian doctrine and church history to help answer the question of what went wrong. He suggests that Christian tradition and teaching systematically excluded Jews from the circle of Christian concern and thus led to the tragedy of the Holocaust. From the origins of anti-Judaism and anti-Semitism and the controversial position of Pope Pius XII to the Catholic Church's current endeavors to hold itself accountable for their role, The Holocaust, the Church, and the Law of Unintended Consequences offers an examination of one of history's most disturbing issues.
This book constitutes the second volume of a three-volume study of Christian testimonies to divine suffering: God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, vol. 2, Evil and Divine Suffering. The larger study focuses its inquiry into the testimonies to divine suffering themselves, seeking to allow the voices that attest to divine suffering to speak freely, then to discover and elucidate the internal logic or rationality of this family of testimonies, rather than defending these attestations against the dominant claims of classical Christian theism that have historically sought to eliminate such language altogether from Christian discourse about the nature and life of ...
This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
A fundamental requirement in an inclusivist understanding of the relationship between Christianity and other religions is evidence of God's salvific activity outside any knowledge of Christ. This is commonly identified in the religion of Old Testament Israel. On this basis an analogy (the Israel analogy) is drawn between the religion of the old covenant and contemporary non-Christian religions. Closely related is the parallel argument that as Christ has fulfilled the Old covenant, he can also be seen as the fulfillment of other religious traditions and their scriptures. This study outlines the use of the Israel analogy and the fulfillment model, subjecting these concepts to a biblical and th...
This book is written on the premise that knowledge of and appreciation for the religious beliefs and practices of other faiths can enrich our own lives. The author is a professor of religion and theology at Merrimack College, MA, and the director of the Center for the Study of Jewish-Christian Relations at the college.
“My standpoint is then one of tension, a tension that I bear in my flesh and in my intellectual and spiritual life: I heard the two voices. And it is the weight of this tension that has pressed me to think and study about it, to teach about it, and eventually to write about it. It is the Jewish-Christian tension in my flesh and in my scholarly and professional life that has given birth to this book. In echo to Israel Zangwill, I will set my questions straight: Were Jesus and Moses indeed irreconcilable? Are our theological and historical clichés in agreement with the original intention of prophetic revelation and with what indeed took place in history?” —From the Preface: The Two Jews