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Practical Theology is a growing discipline in its own right, and the latest thinking in practical theology; of how to use theological learning in practical situations, is fully explored in this new edition of an established textbook. The authors examine methodologies of the social sciences and questions how they can enable the task of theological reflection; examine the relationship between qualitative and quantitative methods and highlight the significance of both for the task of practical theology. They also take the reader through the actual process of developing and carrying out a research project using the author's own research as case study examples. Previous case studies include: the rise in spirituality; the decline in church attendance, evidence-based medicine compared to needs-led assessments, the growth in chaplaincy and how it is understood as separate from parish ministry. In this second edition, case studies and all bibliographies have been updated plus a new chapter has been added.
Practical Theology used to be a subject where students were left to fend for themselves, using what they had learnt from their scholarly studies in history, biblical and systematic theology and applying it where they could. Things have moved on however and practical theology is a growing discipline in its own right, and the latest thinking in practical theology; of how to use theological learning in practical situations, is fully explored in this textbook. This text examines methodologies of the social sciences and questions how they can enable the task of theological reflection. They begin by tracing the development of practical theology as a discipline and comment on current methodological...
Mental Health: The Inclusive Church Resource is written to help your own church to be equipped to welcome all people who live with mental health issues.It contains first-hand personal experiences of people who have felt excluded from churches because of their mental health, a Theology of Mental Health by Jean Vanier and John Swinton and a resource section containing addresses, websites and practical advice.Other books in the Inclusive Church Resource series include Disability and forthcoming titles on Poverty, Sexuality, Gender and Ethnicity.
In Resurrecting the Person, John Swinton argues that while mental illnesses are often biological and genetic in origin, the real handicap experienced by individuals is imposed by the types of reactions, values, and attitudes which are typical of contemporary western society. In other words, how a mental illness is experienced has much to do with how it is socially constructed. How will the church react to this suggestion? Swinton suggests that the key to the effective pastoral care of individuals with severe mental illness lies not only within the realms of psychiatry, therapy, and pharmacological intervention, but in the rehumanization which is borne within the relationship of friendship.
In "Raging with Compassion", Michael Ramsey prize-winning author John Swinton argues for a practical theodicy, one embodied in the life and practices of the Christian community. This practicality does not seek to provide an explanation for the existence of evil, but rather presents ways in which evil and suffering can be resisted and transformed. This, he insists, will enable Christians to live faithfully with unanswered questions as they await God's redemption of the whole creation. Swinton explores essential practices of redemption - lament, forgiveness, thoughtfulness, hospitality, and friendship - drawing out their implications for the faithful resistance of evil. Enhanced by case studies from current events and by Swinton's own experience as a pastor and mental health nurse, "Raging with Compassion" seeks to inspire fresh Christian responses and modes of practice in our broken, fallen world.
John Swinton's place of formation walking alongside people living with intellectual disabilities, mental health challenges, and dementia has gifted him the opportunity to ask questions that emerge from those who see the world differently. It shaped him as a theologian and raised questions of the nature of faithfulness, discipleship, and community.
This book significantly deepens the contemporary discussion of the theology and practice of adopting children. Though adoption appears prominently in Scripture, contemporary adoption practice has thus far proceeded without serious theological engagement. This book seeks to fill this gap by offering a theological and ethical perspective on adoption that not only clarifies and complicates contemporary understandings of adoption, but also throws fresh light on family, community, vocation, and even what it means to be human. Both interdisciplinary and international, the volume is brings together theologians and ethicists from Europe, the UK, Canada and the United States. A rich set of reflections from both practical and theoretical perspectives offers a unique and uniquely insightful vision of Christian adoption. Contributors are: Dale P. Andrews, Jana Marguerite Bennett, Marco Derks, R. Ruard Ganzevoort, Bill McAlpine, Kirsten Sonkyo Oh, Sarah Shea, Paul Shrier, Henning Theißen, Hans. G. Ulrich, Karin Ulrich-Eschemann, Heather Walton, Brent Waters, Nick Watson.
In this thoughtful book, Swinton explores the connections between mental health or illness and spirituality and draws on these to provide practical guidance for people working in mental health. He analyses a range of models of care provision that will enable carers to increase their awareness of aspects of spirituality in their caring strategies.
What do we mean when we call something or someone evil? The word “evil” tends to conjure up images of demons, devils, and horrifying crimes, things that you and I couldn’t possibly get involved with! But is that true? Is evil really something that only wicked people who are “quite unlike ourselves” get up to? Could it be that you and I are not only capable of doing evil things, but are already involved with such things? This book explores the hidden nature of evil and draws out the ways in which all of us, knowingly or otherwise, are caught up in webs of evil that bring about disastrous consequences, often to the weakest and most vulnerable amongst us. We need to find ways of learning to see evil and resisting it by all means possible. If we can’t see evil, we can’t resist it. If we can’t resist it, we get sucked into it.