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From around 1660 to his death in 1723, George Whitehead was a leader in the struggle for toleration, the development of the Quaker organisation, and the adaptation of Quaker theology to the needs of the time.
This comprehensive theological analysis of leading early Quakers' work, offers fresh insights into what they were really saying.
Among the radical sects which flourished during the tumultuous years of the English Revolution, the early Quakers were particularly aware of the power of the written word to promote their prophetic visions?and unorthodox beliefs. This collection of new essays by literary scholars and historians looks at the diversity of seventeenth-century Quaker writing, examining its rhetoric, its polemical strategies, its purposeful use of the print medium, and the heroism and vehemence of its world vision.
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This Handbook presents a comprehensive introduction and thirty-seven new analytical essays on the issues, contexts, and texts of the English Revolution. Offering textual, literary critical, historical, and methodological information, the volume exemplifies new and diverse approaches to revolutionary writing and maps out future avenues of research.
The early Quaker movement was remarkable for its prolific use of the printing press. Carefully orchestrated by a handful of men and women who were the movement's leaders, printed tracts were an integral feature of the rapid spread of Quaker ideas in the 1650s. Drawing on very rich documentary evidence, this book examines how and why Quakers were able to make such effective use of print. As a crucial element in an extensive proselytising campaign, printed tracts enabled the emergence of the Quaker movement as a uniform, national phenomenon. The book explores the impressive organization underpinning Quaker pamphleteering and argues that the early movement should not be dismissed as a disillusioned spiritual remnant of the English Revolution, but was rather a purposeful campaign which sought, and achieved, effective dialogue with both the body politic and society at large.
The Quakers were by far the most successful of the radical religious groups to emerge from the turbulence of the mid-seventeenth century--and their survival into the present day was largely facilitated by the transformation of the movement during its first fifty years. What began as a loose network of charismatic travelling preachers was, by the start of the eighteenth century, a well-organised and international religious machine. This shift is usually explained in terms of a desire to avoid persecution, but Quakers, Christ, and the Enlightenment argues instead for the importance of theological factors as the major impetus for change. In the first sustained account of the theological changes...