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This volume focuses on the writings of Robert A. Segal and his defense of reductionism and criticism of Mircea Eliade's non-reductive interpretation of religion. Related questions on religion and reductionism are explored by major scholars of religion in major departments of religion in the United States and Canada.
Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
Many Americans wish to believe that the United States, founded in religious tolerance, has gradually and naturally established a secular public sphere that is equally tolerant of all religions--or none. Culture and Redemption suggests otherwise. Tracy Fessenden contends that the uneven separation of church and state in America, far from safeguarding an arena for democratic flourishing, has functioned instead to promote particular forms of religious possibility while containing, suppressing, or excluding others. At a moment when questions about the appropriate role of religion in public life have become trenchant as never before, Culture and Redemption radically challenges conventional depict...
Book Review
First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Ethics at the Center culls the best of Rabbi Elliot N. Dorff's pioneering thinking in Jewish ethics over nearly five decades. Dorff shows that our response to moral issues depends ultimately on our conceptions of the nature of human beings and God; how Jewish law, theology, prayer, history, and community should also define and motivate Jewish responses to moral issues; and how the honorable and divergent stances of Western philosophy and other religions about moral living shed light on Judaism's distinctive standpoints. From there Dorff applies Judaism's ethics to real life: abortion post-Roe v. Wade, sexual orientation and human dignity, avoiding harm in communication, playing violent or de...
By taking seriously Tillich's claim to be a confessional Church theologian rather than a metaphysician with religious interests, this carefully ordered study gains a fresh perspective on the structure of argument upon which his theological enterprise rests. Scriptural material is shown to control his judgments in much the same way that literature controls those of the literary critic--a particularly illuminating comparison in view of his argument that the verbal icon provided by the biblical picture of Jesus as the Christ bears analogia imaginis to the historical Jesus and hence provides the sole access to the original Christian revelation. Tillich's movement from symbols as data to theologi...
Gatherings in Diaspora brings together the latest chapters in the long-running chronicle of religion and immigration in the American experience. Today, as in the past, people migrating to the United States bring their religions with them, and their religious identities often mean more to them away from home, in their diaspora, than they did before. This book explores and analyzes the diverse religious communities of post-1965 diasporas: Christians, Hews, Muslims, Hindus, Rastafarians, and practitioners of Vodou, from countries such as China, Guatemala, Haiti, India, Iran, Jamaica, Korea, and Mexico. The contributors explore how, to a greater or lesser extent, immigrants and their offspring adapt their religious institutions to American conditions, often interacting with religious communities already established. The religious institutions they build, adapt, remodel, and adopt become worlds unto themselves, congregations, where new relations are forged within the community -- between men and women, parents and children, recent arrival and those longer settled.
"Nathan Scott's Literary Criticism and Fundamental Theology reexamines the pioneering contribution of Nathan A. Scott, Jr. to the field of theology and literature. It both recalls Scott's achievement and suggests its continuing value by focusing on the question of Scott's method. Rather than following the traditional interpretation of Scott as a literary critic employing Paul Tillich's theology of culture, this book proposes that Scott's work is best understood as a form of fundamental theology. In doing so, it suggests that Scott's work models ways in which literary texts may be appropriately incorporated into theological discourse."--Publisher's website.