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First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
This book addresses the recent rise in post-secularism in the humanities and social sciences. Post-secularism is the proposition that the secular project begun by the Enlightenment has come to an end. If we define secularism as the historical process of increasing marginalisation of the religious from contributing to debates in the public sphere and the process of public policy formation then it is in crisis. This opens up the intriguing possibility that there may be opportunities for renewed debate about the nature of our "secular age" and the role of religion in modern society.
Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: * objectivity of value * objectivity and everyday knowledge * objectivity in political economy * objectivity and reflexivity * objectivity postmodernism and feminism * objectivity and nature The diverse contributions range from social and political thought to philosophy, reflecting the central themes of Collier's work.
With the tools of far-reaching revolutions in literary theory and informed by the poetic sense of truth, William Franke offers a critical appreciation and philosophical reflection on a way of reading the Bible as theological revelation. Franke explores some of the principal literary genres of the Bible--Myth, Epic History, Prophecy, Apocalyptic, Writings, and Gospel--as building upon one another in composing a compactly unified edifice of writing that discloses prophetic and apocalyptic truth in a sense that is intelligible to the secular mind as well as to religious spirits. From Genesis to Gospel this revealed truth of the Bible is discovered as a universal heritage of humankind. Poetic literature becomes the light of revelation for a theology that is discerned as already inherent in humanity's tradition. The divine speaks directly to the human heart by means of infinitely open poetic powers of expression in words exceeding and released from the control of finite, human faculties and the authority of human institutions.
Now in its fourth edition, Political Ideologies: An Introduction continues to be the best introductory textbook for students of political ideologies. Completely revised and updated throughout, this edition features: A comprehensive introduction to all of the most important ideologies Brand new chapters on multiculturalism, anarchism, and the growing influence of religion on politics More contemporary examples of twenty-first-century iterations of liberalism, socialism, conservatism, fascism, green political theory, nationalism, and feminism Enhanced discussion of the end of ideology debates and emerging theories of ideological formation Six new contributors. Accessible and packed with both historical and contemporary examples, this is the most useful textbooks for scholars and students of political ideologies. The contributors to this volume have all taught or carried out research at the School of Politics, International Studies and Philosophy of Queen’s University, Belfast, or have close research connections with the School.
Post-secularism is the fundamental evidence of the end of modernity. Modernity, as sleeping reason in Francisco Goya's painting, realizes that, although it thought that it was awake, it was producing monsters. We try to analyze post-secular philosophy from the point of view of Russian religious thought. We believe that such philosophers as Vladimir Soloviev, Pavel Florensky, Sergey Bulgakov, Nikolai Berdyaev, Georges Florovsky, and Semen Frank may be helpful for understanding and overcoming post-secular order. Their unique views on the relations between religion and philosophy, science, and social life are apparently missing in the current Western debates. It seems to us that Russian religious philosophy becomes surprisingly up-to-date and attractive in the contemporary world. We hope that the present volume will be a significant step forward in the inclusion of the heritage of Russian religious philosophy in contemporary debates.
This cutting edge collection of new and previously published articles by philosophers and social scientists addresses just what it means to invoke causal mechanisms, or powers, in the context of offering a causal explanation. A unique collection, it offers the reader various disciplinary and inter-disciplinary divides, helping to stake out a new, neo-Aristotelian position within contemporary debate.
Recent years have seen a dramatic re-emergence of interest in ontology. From philosophy and social sciences to artificial intelligence and computer science, ontology is gaining interdisciplinary influence as a popular tool for applied research. Contributions to Social Ontology focuses specifically on these developments within the social sciences. The contributions reveal that this revived interest in social ontology involves far more than an unquestioning acceptance or application of the concepts and methods of academic philosophers. Instead as ontology permeates so many new areas, social ontology itself is evolving in new and fascinating ways. This book engages with these new developments, pushing it forward with cutting-edge new material from leading authors in this area, from Roy Bhaskar to Margaret Archer. It also explicitly analyzes the relationship between the new ontological projects and the more traditional approaches. This book will be of great interest to students and researchers alike across the social sciences and particularly in philosophy, economics and sociology.
Why have states in general been slower to incorporate the international diffusion of women’s human rights norms domestically than other human rights norms and why has the diffusion of these norms varied so greatly between states? Why are some states more responsive and exert more effort than others to comply with these norms? Engendering the State explains these key issues and argues that the gender biased identity of many states represents the most significant barrier to diffusion. It also explores how particular norms have diffused into certain states at specific points in time, as a consequence of international and domestic pressure. The author: addresses the limitations of existing explanations of international norms case studies of Germany, Spain, Japan and India, which provide a new perspective on comparative analysis of Europe and Asia alternative arguments on cross-national variation and the influence of international norms of sexual discrimination the theoretical and practical implications of the argument. This book is essential to those with an interest in the topical subject of women’s human rights, gender studies and international studies.