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A Companion to the Reformation in Geneva describes the course of the Protestant Reformation in the city of Geneva from the sixteenth to the eighteenth centuries. It explores the beginnings of reform in the city, the struggles the reformers encountered when seeking to teach, minister to, educate, and discipline the inhabitants of Geneva, and the methods employed to overcome these obstacles. It examines Geneva’s relations with nearby cities and how Geneva handled the influx of immigrants from France. The volume focuses on the most significant aspects of life in the city, examines major theological and liturgical subjects associated with the Genevan Reformation, and describes the political, s...
John Calvin as Sixteenth-Century Prophet examines Calvin's sense of vocation. Jon Balserak argues that Calvin believed himself to be a prophet "placed over nations and kingdoms to tear down and destroy, to build and to plant" (Jer 1: 10). With this authority, Calvin pursued an expansionist agenda which blended the religious, political, and social towards making France, upon which he turned his attentions especially after 1555, Protestant. Beginning with an analysis of the two trajectories of thought existing within Christian discourse on prophecy from the patristic to the Early Modern era, this study goes on to locate Calvin within a non-mystical, non-apocalyptic prophetic tradition that foc...
Calvinism, based on the ideas of John Calvin, is a massive religion today, with widespread church affiliations. It has influenced contemporary thought - especially Western thought - on everything from civil government to money, and divorce. Jon Balserak explores the history of the religion and discusses the key ideas in Calvinist theory.
A collection of essays in honour of Anthony N. S. Lane on reception, catholicity, and inter-confessional dialogue ranging across the history of the Church from the middle ages to the present day.
The Protestant Reformation has long had the reputation as being a movement of "the Book", led by reformers like John Calvin who were "men of the Book". The essays in this volume reveal many of the underlying complexities of these terms. Building on research and scholarly discussions of recent decades, these authors delve into a variety of topics related to John Calvin and the printed word, ranging from the physical changes in printed texts in the first decades of the Reformation to Calvin's thinking about the relationship of two books – the Bible and his own Institutes – to Christian doctrine. Calvin remains a towering figure in the Protestant Reformation, whose theology and religious vi...
The Reformation of Prophecy illuminates the significant shifts in the Protestant reformers' engagement with the prophet and biblical prophecy-shifts from advancing the priesthood of all believers to strengthening Protestant clerical identity and authority to operating as a site of polemical-confessional exchange concerning right interpretations of Scripture.
Calvin lectured on the Minor Prophets from 1555/6 to 1559, beginning at the time of the implementation of the Peace of Augsburg. He saw the era in which he lived – particularly the period following the calling of the Council of Trent (1545) and the enforcing of the Augsburg Interim (1548) – as like that of Elijah; a fundamentally troubled era for the church. This study offers a comprehensive analysis of these lectures, their context, audience, and aims. It argues that they were integral not simply to his training of ministers and missionaries for France but to Calvin’s endeavors to call the faithful remnant out of a corrupt Roman Church and to re-establish the Christian Church in France (and Europe).
Early-sixteenth-century radical Anabaptism emanated in Swiss protest during Huldrych Zwingli’s protest against the Roman Catholic Church. Much like Luther, Zwingli founded his reform effort on the premise that the Bible was the sole arbiter of the Christian faith, sola scriptura, and the sufficiency of the shed blood of Christ for eternal salvation, sola fide. Based on these two principles, both Zwingli and Luther adopted the doctrine of the priesthood of the believer, which recognized every believer’s Spirit-empowered ability to read and interpret the Bible. Radical adherents to Zwingli first rejected the idea of infant baptism, which Zwingli continued to practice. This led to the radical practice of the rebaptism of adults, which was subsequently labeled as Anabaptism. These Anabaptists also interpreted 1 Corinthians 12–14, Paul’s description of the manifestation of the gifts of the Holy Spirit, as the biblical format for conducting proper church. This direction led Zwingli and the city of Zurich to outlaw the Anabaptists and their practices, which brought severe persecution and martyrdom.
The present volume aims at a clarification and a discussion of the church in the 16th century: What did the reformers think about the essence and origin of the holy, apostolic and Catholic church? What was seen as the aim of it, its task and mission? Can human beings see the true church or not? Does it have one existence in this world and another in the world to come? Furthermore, the concept of church is indissolubly connected to the theological concepts of sin, faith, justification, sanctification, and salvation, and the study of the church also involves reflection upon the nature and scope of the sacraments, the role of the clergy, the aim of church-buildings, the significance of church p...
One of the biggest movements in American Christianity, especially among younger evangelicals, is a groundswell of interest in the Reformed tradition. In Reformed Resurgence, Brad Vermurlen provides a comprehensive sociological account of this New Calvinist phenomenon--and what it entails for the broader evangelical landscape in the United States.