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Scientia est potentia (knowledge is power)! More Latin for the Illiterati demystifies the terminology of modern courtrooms and hospitals, untangles some of the most complex and unforgiving examples of Latin abbreviation, and allows readers to explore the classical roots of law, medicine and the ministry. This new collection contains nearly 5000 entries devoted to law, medicine and religion, and includes phrases like:jus sibi dicere-- to take the law into one's own hands hircosus-- smelling like a goat opprobrium medicum [the reproach of physicians]--an incurable disease ita et viri debent diligere uxores ut corpora sua--so men ought to love their wives as their own bodies [Ephesians 5:28] lu...
The Routledge Book of World Proverbs draws together proverbs that transcend culture, time and space to provide an enduring collection that is both useful and enjoyable.
This revised and updated edition includes a brand new foreword by Richard LaFleur and more than fifteen hundred new entries and abbreviations. Organized alphabetically within the categories of verba (common words and expressions), dicta (common phrases and familiar sayings), and abbreviations, this practical and helpful reference guide is a comprehensive compendium of more than 7,000 Latin words, expressions, phrases, and sayings taken from the world of art, music, law, philosophy, theology, medicine and the theatre, as well as witty remarks and sage advice from ancient writers such as Virgil, Ovid, Cicero, and more.
The Routledge Dictionary of Latin Quotations completes our enormously successful and award-winning Latin for the Illiterati series of volumes, rounding off the trilogy with a comprehensive treasury of classic Latin quotations, mottoes, proverbs, and maxims collected from the worlds of philosophy, rhetoric, politics, science, religion, literature, drama, poetics, and war.Distinguished by the combination of user-friendliness and comprehensiveness, this book will provide students, scholars, and general readers with an eminently browsable resource that is as useful as it is enjoyable.
Unlike other humanistic disciplines, the academic study of religion must contend with a phenomenon that touches every dimension of human experience. For scholars so engaged, the study of religion often becomes a cross-cultural as well as a necessarily interdisciplinary endeavor. In this collection of original essays, Jon R. Stone has brought together the intellectual autobiographies of fourteen senior scholars - all with national or international reputations in their respective fields - each of whom reflects upon his or her own theoretical assumptions and methodological approaches to the study of religion. Taken together, these essays represent the variety of research methods and interpretive rigor mature scholars bring to the task of examining religious phenomena, religious actions, religious movements, and religious ideas.
A collection of essays by distinguished scholars in the academic study of religion, The Craft of Religious Studies represents the variety of research and analytical methods that researchers employ when examining religious phenomena, whether personally or socially expressed. Autobiographical in cast, this collection points to diversity of approaches in the academic study of religion and highlights the interdisciplinary nature of the field. While the ways scholars approach the study of religion in human culture vary, the common ground among them - as seen in these fourteen contributions - remains their quest for understanding more so than the paths toward understanding they have chosen.
Max Müller is often referred to as the 'father of Religious Studies', having himself coined the term 'science of religion' (or religionswissenschaft) in 1873. It was he who encouraged the comparative study of myth and ritual, and it was he who introduced the oft-quoted dictum: 'He who knows one [religion], knows none'. Though a German-born and German-educated philologist, he spent the greater part of his career at Oxford, becoming one of the most famous of the Victorian arm-chair scholars. Müller wrote extensively on Indian philosophy and Vedic religion, translated major sections of the Vedas, the Upanisads, and all of the Dhammapada, yet never visited India. To be sure, his work bears the stamp of late Nineteenth-Century sensibilities, but as artifacts of Victorian era scholarship, Müller's essays are helpful in reconstructing and comprehending the intellectual concerns of this highly enlightened though highly imperialistic age.
Thereðs something waiting at the end of this book. Could it beÛa monster?! Lovable, furry old Grover is about to find outÜand heðs bringing his equally lovable and furry friend Elmo with him!
The expectation of an end to time and the yearning for a millennial paradise have been recurring themes in Western religious thought. But when we speak of expectation of the world's end we are mindful of the fact that generation after generation of millenarians have been disappointed. Their endtime hopes and prophecies have not come true. What happens, one might ask, when prophecies fail? Does failure spell the end of the very movements that embrace such expectations? The aim of this anthology is to gather together in one volume the essential research from the fields of sociology and psychology that seeks to answer this intriguing question as first raised by Festinger in his 1956 work, When Prophecy Fails. Cross-cultural and comparative, this collection chronicles forty years of research into failed prophecy and response to the attending cognitive dissonance it produces that is at once timely and informative.