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"John Chipman was born, probably at Bryans-Piddle, near Dorchester, England about 1614; died April 7, 1708. Always brotherless and early left fatherless, he sailed from Barnstable, Devon County, England in May 1631, in the ship Friendship, arriving in Boston July 14 1631. John Chipman was the first and only one of the name to seek a home in America, and up to 1850 there was no Chipman in this country who was not descended from him...In 1646...[he] married Hope, second daughter of John and Elizabeth (Tillie) Howland, born in Plymouth, Mass., 1629; died 1683...In 1864 he married Ruth , youngest daughter of William Sargent, born in Charlestown, Mass Oct. 25, 1642 [who had been married and widowed twice]...The will of John Chipman, [was] dated Nov. 12, 1702, [and] proved May 17, 1708..."--P. 13-14. Descendants lived in Virginia, Tennessee, Massachusetts, Rhode Islalnd, Indiana, Delaware, New York, Pennsylvania, Kansas, Illinois, Iowa, Maine, Connecticut and elsewhere in the United States and Canada.
The articles collected in Scholar and Kabbalist: The Life and Work of Gershom Scholem offer new and fresh insights into the life and work of Gershom Scholem, one of the most prominent German-Jewish intellectuals of the 20th century.
"The Secret Doctrine of the Kabbalah" resurrects this ancient body of knowledge to reveal eternal truths that profoundly impact contemporary spirituality. Experimental methods of practicing Hebraic sacred science are explored that explain, as never before, the meaning of the cosmological diagram of the entire Western esoteric tradition--the kabbalistic Tree of Life.
The Father of Jewish Mysticism offers an incisive look at the early life and writings of Gershom Scholem (1897–1982), the father of modern Jewish mysticism and a major 20th-century Jewish intellectual. Daniel Weidner offers the first full-length study, published in English, of Scholem's thought. Scholem, a historian ofthe Kabbalah and sharp critic of Jewish assimilation, played a major role in the study and popularization of Jewish mysticism. Through his work on the Kabbalah, Scholem turned the closed world of mystical texts into a force for Jewish identity. Skillfully drawing on Scholem's early diaries and writings, The Father of Jewish Mysticism introduces a young, soon-to-be legendary intellectual in search of himself and Judaism.
How and why should hope play a key role in a twenty-first century democratic politics? Alan Mittleman offers a philosophical exploration of the theme, contending that a modern construction of hope as an emotion is deficient. He revives the medieval understanding of hope as a virtue, reconstructing this in a contemporary philosophical idiom. In this framework, hope is less a spontaneous reaction than it is a choice against despair; a decision to live with confidence and expectation, based on a rational assessment of possibility and a faith in the underlying goodness of life. In cultures shaped by biblical teaching, hope is thought praiseworthy. Mittleman explores the religious origins of the ...
This book places long overdue focus on the Palestine solidarity films of two important Arab women directors whose cinematic works have never received due attention within the scholarly literature or the cultural public sphere. Through an analysis that situates these largely overlooked films within the matrix of an anti-Zionist critique of cinematic ontology, this book offers a materialist feminist appreciation of their political aesthetics while critiquing the ideological enabling conditions of their academic absenting. The study of these daring films fosters a much-needed, sustained understanding of the meaning and significance of Palestine solidarity filmmaking for and within the Arab world.
How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers--from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewa...
An exploration of the fascinating Jewish thinker Simon Rawidowicz and his provocative views on Arab refugees and the fate of Israel
5. Tamquam domino proprio: The Bishop and His Jews in Medieval Palencia -- Part 3. Jews and Christians in Northern Castile (ca. 1250-ca. 1370) -- 6. The Jews of Castile at the End of the Reconquista (Post-1250): Cultural and Communal Life -- 7. Jews, Christians, and Royal Power in Northern Castile -- 8. "Insolent, Wicked People": The Cortes and Anti-Jewish Discourse in Castile -- Bibliography -- Index
Stepping Stones to a Higher Vision examines the development of religious consciousness from religion to spirituality to mysticism. This developmental path imaginatively described as “stepping stones” in the title of the book and as “elevators of religion” in chapter one, has its rewards but also its dangers and pitfalls. Intended for the non-specialist lay person interested in religion, as well as the scholar, the book focuses on Jewish tradition and its sources (Hebrew Bible, Talmud-Midrash, and Kabbalah), but in a broad cross-cultural interdisciplinary context. Ritual, prayer, including meditation and contemplation, ethics and morality, religious leadership, and the afterlife are analyzed in the context of sociology, science, and the history of religion.