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Reinventing Racism
The theory of white fragility is one of the most influential ideas to emerge in recent years on the topics of race, racism, and racial inequality. White fragility is defined as an unwillingness on the part of white people to engage in the difficult conversations necessary to address racial inequality. This “fragility” allegedly undermines the fight against racial inequality. Despite its wide acclaim and rapid acceptance, the theory of white fragility has received no serious and sustained scrutiny. This book argues that the theory is flawed on numerous fronts. The theory functions as a divisive rhetorical device to shut down debate. It relies on the flawed premise of implicit bias. It posits a faulty way of understanding racism. It has serious methodological problems. It conflates objectivity and neutrality. It exploits narrative at the expense of facts. It distorts many of the ideas upon which the theory relies. This book also offers a more constructive way to think about Whiteness, white privilege, and “white fragility,” pointing us to a more promising vision for addressing racial inequality.
Virtue in an Age of Identity Politics
Virtue in an Age of Identity Politics: A Stoic Approach to Social Justice proffers Stoicism as a more constructive approach to social justice activism than Critical Social Justice, the current core framework for social justice activism in the 21st-century. Critical Social Justice examines ideologies that underlie the stratification of society in ways that confer ongoing benefits to some groups at the expense of other groups and aims for a radical reshaping of prevailing institutions because they purportedly, and irredeemably, underlie a set of norms, beliefs, and attitudes which will continue to perpetuate social inequalities if we do not undertake efforts to rethink, disrupt, and restructur...
A Story of Conflict
This study explores the complex and turbulent relationship between B.W. Newton and J.N. Darby, the two principal leaders of the early Brethren movement. Burnham traces Darby's development of his prophetic system and his biblical literalism which led to his distinctive views on pretribulational, premillennial dispensationalism. Darby's eschatological views went on to have far-reaching effects on evangelicalism. While having much in common with Darby, Newton departed from him on key points. In 1845 the dispute between the two men intensified, leading to Darby founding a rival assembly in Plymouth. By the end of 1847, following debate over the orthodoxy of his christology, Newton seceded from the Brethren and left Plymouth. In many ways, Newton and Darby were products of their times, and this study of their relationship provides insight not only into the dynamics of early Brethrenism, but also into the progress of nineteenth-century English and Irish evangelicalism.
Understanding Church Discipline
Should we actually practice church discipline today? Is it unloving? Once an ordinary part of church life, churches gradually stopped practicing church discipline in the 20th century. But Jesus commands it. Paul practiced it. And churches benefit from it. Why practice church discipline? It shows love for the individual caught in sin, love for the whole church, love for non-Christian neighbors, and love for the glory of Christ.
Understanding the Great Commission
God means to fulfill the Great Commission through local churches. How did the apostles and the churches of the New Testament obey the Great Commission? By gathering Christians together in churches. The church is God’s plan for evangelism, discipleship, and the Great Commission. This connection between the Great Commission and the church dramatically impacts how both leaders and members should think about their work of making disciples. We do it together.
Political Church
What is the nature of the church as an institution? What are the limits of the church's political reach? Drawing on covenant theology and the "new institutionalism" in political science, Jonathan Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christ's kingdom.
In the Name of Our Lord
Who is a member of the church? Christians divide on how one enters the church body. Matters are quickly complicated once other factors are considered, such as faith, instruction, baptism, first communion, and formal membership. Who should be baptized? What role does instruction play? And what is the best order of these things? Jonathan D. Watson's In the Name of Our Lord provides an explanatory typology and incisive analysis for thinking through these interrelated questions. Watson's four--model framework accounts for the major historical varieties of relationship between baptism and catechesis as initiation into the church. With this framework in place, Watson then considers each model in relation to one another. With a guide to navigating the terrain, readers can comprehend, compare, and contrast these different theological formulations. Readers will have a sophisticated but clear system for thinking through foundational matters that are important to every pastor and congregant.
UnMasking Racism
Unmasking Racism offers an experientially based, multi-generational, interdisciplinary, contextually diverse, and inclusive take on racism from a socio-historical, ecclesial, and theological perspective. The constructive arm of the project explores what it would mean to consider "love" as a strategic commitment to exposing systemic racism at every level of Christian faith and practice: the church, the community, and the academy. Our text offers action items within each chapter to help readers (whether scholars, clergy, or laypersons) to visualize next steps within their respective contexts.For the writers, each chapter is foregrounded in reflections from their own individual and collective e...
Understanding Church Leadership
Who leads a church? Why is this important to God? God cares about his glory, and he means to display his glory through the church. For this very end, God has established elders and deacons, members, and congregational authority. This primer on church structure connects the different offices of the church to one another and to the glory of God.
Love Does Not Seek Its Own
This book arises out of contemporary questions regarding the nature and formation of the church amidst an economically divided society. Looking to Augustine of Hippo for guidance, Jonathan D. Ryan argues that the movement from private self-interest toward common love of God and neighbor is fundamental to the church's formation and identity amidst contemporary contexts of economic inequality. Ryan demonstrates the centrality of this theme in Augustine's Sermons and his monastic instruction (principally the Rule), illustrating how it shapes his pastoral guidance on matters pertinent to economic division, including use of material resources, and attitudes toward rich and poor. By reading Augustine's Sermons alongside his monastic instruction, this volume allows for a closer understanding of how Augustine's vision of a common life is reflected in his pastoral guidance to the wider congregation. The book's concluding reflections consider what the church in our time might learn from these aspects of Augustine's teaching regarding the formation of a common life, as members are drawn together in love of God and neighbour.
