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The Health of the State
"The Health of the State is a cultural history that considers how war writing figured in three phases of modern America's political evolution: Civil War remembrance during the Progressive Era, the culture of World War I and the new internationalism, and World War II's legitimation of Cold War liberalism" --
Beauty and Sensibility in the Thought of Jonathan Edwards
This illuminating analysis of Jonathan Edwards' philosophical-theological-ethical program focuses on his concept of beauty as our central clue to the nature of reality and the life of God. Delattre shows that beauty not only provides Edwards with a model for the manner of divine governance but operates throughout his thought as both the goal and means of redemption. Essential to his understanding of the operation of beauty as the law of moral order is Edwards' aesthetic/affectional model of the self, which corresponds to his aesthetic articulation of the system of being and good. Thus the distinguishing mark of Edwards' theology--his elevation to centrality of both the primary beauty of being's cordial consent to being and the secondary beauty of harmony and proportion--is shown to be the key to his interpretation of the dynamics of the moral and spiritual life.
Reading Jonathan Edwards
This compilation of reader response to Jonathan Edwards, spanning 276 years, includes a reprint of two earlier works ? Jonathan Edwards: A Reference Guide (1981) and Jonathan Edwards: An Annotated Bibliography (1994) ? and the publication of a third, a gathering of commentary from 1994 to 2005. Nearly 140 essays have been added to the first and second works, while the last new gathering ? which includes a celebration of the tercentenary of Edwards??'s birth ? adds another 700 to the whole. The text preserves the pattern of arranging items alphabetically within a given year and of recording cross-references. Essays in a collection are annotated serially rather than alphabetically. Each of the three sections is self-contained with an introduction and annotated bibliography of its own. Adding to the immense value of this work to Edwards scholars are the chronology of Edwards??'s works, listed by date and by short and long title, which precedes the entire work, and the three comprehensive indexes ? of authors and titles, of subjects, and additions to the previous volumes.
Jonathan Edwards and the Catholic Vision of Salvation
Jonathan Edwards (1703&–1758) has been acclaimed as the quintessential puritan of eighteenth-century America who defined not only what Puritanism was, but also what American Christianity would become. Anri Morimoto finds that Edwards's theology, once regarded as disarrayed, precarious, and dangerously unorthodox, is in fact consistent and integral to his general ontology and natural philosophy. By presenting Edwards's vision of salvation as a dynamic process of sharing God's excellence and holiness, Morimoto presents a new paradigm that is radically inclusive, yet theologically responsible. By discussing Edwards in relation to Roman Catholic traditions, Morimoto places him in the context o...
Theism in the Discourse of Jonathan Edwards
This book proposes that a new semiotic category called theism can more intelligibly classify the discursive pattern that precedes modern humanism in American literature than such standard historicist categories as Puritanism or Calvinism or medievalism, and that the writings of Jonathan Edwards exemplify this theist discursive pattern.
Jonathan Edwards's Interpretation of Revelation 4:1-8:1
The Bible was at the center of Jonathan Edwards' intellectual and ministerial life. As an eighteenth century theologian-pastor, the Scriptures were the focus of his work and the perspective through which he viewed his world. Edwards had a particular interest in the interpretation of the Apocalypse, devoting a notebook to the collection of observations and thoughts from his reading and reflection. This book examines Edwards' interpretation of Revelation 4-8 as seen in his working notebooks and theological treatises and sermons and then compares his views with some of his major contemporary biblical interpreters. Edwards employs a typological hermeneutical method, arguing that typology is the language God uses to communicate and this language can be learned both from explicit typology in Scripture as well as from the biblical author's implicit use of types. In the application of this typological hermeneutics, Edwards not only interprets all of Scripture Christologically, but also views the natural world and secular history as types of Christ.
Jonathan Edwards on Worship
The great American pastor-theologian Jonathan Edwards remains undeniably relevant today, more than 250 years after his death, as attested by the unending flurry of articles, books, and dissertations treating him. Despite this, virtually nothing has been written concerning Edwards's views on worship, a subject central to the Christian faith, and certainly to Edwards himself. This volume explores Edwards's perspective on both public and private dimensions of worship, aspects of which rise from well-understood Puritan categories, and proposes the practice of self-examination as a bridge between public and private devotion. As Ken Minkema, of the Jonathan Edwards Center at Yale, writes in the foreword, "Ted Rivera's study is the first that systematically attempts to show us Edwards's views of worship, and so represents an important resource for scholars and religious practitioners alike who are interested in liturgy, 'the practice of piety,' and spiritual growth. Through an engagement with Edwards's own words--in letters, notebooks, and sermons--we learn of Edwards's own spiritual life, and of the nature of private and corporate devotion."
The Thought of Jonathan Edwards
Jonathan Edwards is the greatest theologian of colonial America as well as its first important philosopher. As a theologian, he represents without any concession Calvinistic Orthodoxy, re-thought and re-lived through the experience of the Great Awakening. The large majority of his writings are of a theological character, yet this theology is articulated and expressed through a systematic philosophical reflection. Edwardsian thought covers three major areas: First, being, grace, and glory; then, the doctrine of the will extending to the study of the original sin and evil; finally, an entirely original theory of knowledge synthesizing spirituality, aesthetics, and epistemology. The present boo...
The Vincent Family
Chiefly the descendants of Charles Vincent. Charles was in New York in 1675. He married Elizabeth Dix. They were the parents of four children.
O Hotel de Vidro
Um enredo em que suspense, sobrevivência e culpa medem forças lado a lado com amor, desilusão e consequências absolutamente inesperadas. Vincent é a bela empregada de bar do Hotel Caiette, um palácio de vidro e cedro na extremidade mais a norte da Ilha de Vancouver. Jonathan Alkaitis, um financeiro de Nova Iorque, é o proprietário do hotel. Quando entrega a Vincent o seu cartão de visita acompanhado de uma gorjeta, começa assim uma vida em conjunto. Nesse mesmo dia, uma figura encapuçada escrevinha um recado na parede de vidro do hotel: «Porque não engoles pedaços de vidro?» Leon Prevant, executivo de transportes marítimos de uma firma chamada Neptune-Avramidis, vê o recado no bar do hotel e fica profundamente abalado. Treze anos mais tarde, logo após a implosão de um imenso esquema Ponzi em Nova Iorque, Vincent desaparece misteriosamente do convés de um navio da Neptune-Avramidis. Cruzando as vidas destas personagens, O Hotel de Vidro alterna entre o navio, as torres de Manhattan e a natureza selvagem da região remota da Colúmbia Britânica, pintando um retrato avassalador de ganância e culpa, de fantasia e ilusão, de arte e dos fantasmas do passado.
