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Believer's Baptism
Is believer’s baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer’s baptism? What are the practical applications for believer’s baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions. Indeed, Believer’s Baptism begins with the belief that believer’s baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever. Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.
Violence, Hospitality, and the Cross
The cross is central to understanding Christian theology. But is it possible that our postmodern setting requires a new model of understanding the cross? Hans Boersma's Violence, Hospitality, and the Cross proposes an understanding of the atonement that is sensitive both to the Christian tradition and to the postmodern critiques of that tradition. His fresh approach draws on the rich resources of the Christian tradition in its portrayal of God's hospitality in Jesus Christ.
On Being the Church
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.
Introducing Radical Orthodoxy
Provides a helpful overview of Radical Orthodoxy, highlights its areas of agreement with Reformed theology, and assesses its value as a truly postmodern theology.
Recovering the Evangelical Sacrament
The subject of baptism continues to be of considerable interest--though it frequently appears within broader studies of sacraments, liturgy, worship, and ecumenical studies, and within confessional bounds: credobaptist or paedobaptist--yet it is rarely discussed by Evangelicals. This book, however, is neither an apologetic for credobaptism nor paedobaptism; rather Cross believes that, as practiced today, both forms are a departure from New Testament baptism, which, he maintains, was an integral part of becoming a Christian and part of the proclaimed gospel. He argues that the "one baptism" of Ephesians 4:5 is conversion-baptism and that the baptism referred to in the various New Testament strata refers to this "one baptism" (of Spirit and water). The study sets out the case for this interpretation and contends that in key passages "baptism" is an example of synecdoche. The case is then made for a sacramental interpretation of baptism from a thoroughgoing Evangelical perspective. Cross concludes with reflections on the necessity of baptismal reform and the relevance of a return to conversion-baptism for the contemporary church in a post-Christian, post-Christendom, mission setting.
Perspectives on the Extent of the Atonement
Perspectives on the Extent of the Atonement presents a point-counterpoint exchange concerning God’s intention in sending Christ to die on the cross. All three contributors recognize a substitutionary element in the atoning work of Christ, but disagree over the nature and objects of that substitution. Carl Trueman (Westminster Theological Seminary) argues that Christ’s atoning work secured the redemption of his elect alone. While infinite in value, Christ’s death was intended for and applied strictly to those whom the Father had elected unconditionally in eternity past. John Hammett (Southeastern Baptist Theological Seminary) argues that Christ’s atoning work had multiple intentions. Of these intentions two rise to the fore: (1) the intention to accomplish atonement for God’s elect and (2) the intention to provide atonement for all mankind. Grant Osborne (Trinity Evangelical Divinity School) argues that Christ’s atoning work provided atonement generally for all mankind. The application of that atoning work is conditioned, however, on each person’s willingness to receive it.
Chosen But Free
Revised and updated edition of this Geisler favorite provides a scriptural framework for how real human freedom can exist alongside God's sovereignty.
Driven by God
For more than two millennia believers have struggled with the antinomy of God's absolute sovereignty over and man's ultimate responsibility in justification and sanctification. Theologians have used some version of the terms »active justification« and »definitive sanctification« in an attempt to illuminate this mystery. However, in the past decade scholars have begun to criticize these concepts, saying that they are unsupported in Scripture, lead to theological confusion, and are of no practical benefit to believers.Through the work of theologians from the broader Dutch Reformed tradition, especially Herman Bavinck, Alexander Comrie, Herman Witsius, and Abraham Kuyper. Jae-Eun Park demon...
Elenchus of Biblica
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