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"An exciting collection of essays on English Renaissance literature and culture, this book contributes substantially to the contemporary renaissance in historical modes of critical inquiry."--Margaret W. Ferguson, Columbia University "An exciting collection of essays on English Renaissance literature and culture, this book contributes substantially to the contemporary renaissance in historical modes of critical inquiry."--Margaret W. Ferguson, Columbia University
A detailed exploration of a significant work of Tudor literature, The Mirror for Magistrates. The volume shows how the text is more than a moralistic collection of poems and how it is concerned with the transmission of national history, and the ways in which the past can be distorted, misremembered, misinterpreted, or lost.
The Souls of Mixed Folk examines representations of mixed race in literature and the arts that redefine new millennial aesthetics and politics. Focusing on black-white mixes, Elam analyzes expressive works—novels, drama, graphic narrative, late-night television, art installations—as artistic rejoinders to the perception that post-Civil Rights politics are bereft and post-Black art is apolitical. Reorienting attention to the cultural invention of mixed race from the social sciences to the humanities, Elam considers the creative work of Lezley Saar, Aaron McGruder, Nate Creekmore, Danzy Senna, Colson Whitehead, Emily Raboteau, Carl Hancock Rux, and Dave Chappelle. All these writers and art...
Relying on the author's personal recollections as well as on J.M. Coetzee's autobiographical and fictional works, this book deals with Coetzee's formation as a writer of international prominence, whose life and writing career began in South Africa. Drawing on Coetzee's "South African" writings from Dusklands through Disgrace, the book considers Coetzee's initial positioning in provincial South African political and literary culture as well as his drastic reframing of South African "letters" and his breakout into a global career culminating in the award of the Nobel Prize in 2003. The book considers Coetzee almost exclusively in relation to the South Africa from which he emigrated in 1999, but also emphasizes his momentous revision and undoing of the marginalized genre of "South African Literature" in the service of global authorship. Written in the conviction that Coetzee's "South African" works remain his most impassioned and momentous ones, this book seeks to come to terms with their conditions of possibility and distinctive achievement.
Nineteen scholars offer readings that address the continuity or discontinuity between the literature of the Renaissance and Middle Ages. Essays by Arthur F. Kinney, R. A. Shoaf, and O. B. Hardison focus on broader trends while shorter essays approach the periods by addressing particular themes in their literature or thought.
Drawing on a wide range of Dutch, English, French, Italian, Portuguese, and Spanish sources, Empires of Love shows how the encounter with Asia shaped the way early modern Europeans came to define their racial and sexual identities.
A Badge of Injury is a contribution to both the fields of queer and global history. It analyses gay and lesbian transregional cultural communication networks from the 1970s to the 2000s, focusing on the importance of National Socialism, visual culture, and memory in the queer Atlantic. Provincializing Euro-American queer history, it illustrates how a history of concepts which encompasses the visual offers a greater depth of analysis of the transfer of ideas across regions than texts alone would offer. It also underlines how gay and lesbian history needs to be reframed under a queer lens and understood in a global perspective. Following the journey of the Pink Triangle and its many iterations, A Badge of Injury pinpoints the roles of cultural memory and power in the creation of gay and lesbian transregional narratives of pride or the construction of the historical queer subject. Beyond a success story, the book dives into some of the shortcomings of Euro-American queer history and the power of the negative, writing an emancipatory yet critical story of the era.
Finally, these assumptions lead to the corollary that such hierarchies are natural and immutable and not fashioned by critics.
Readers in the sixteenth century read (that is, interpreted) texts quite differently from the way contemporary readers do; they were trained to notice different aspects of a text and to process them differently.Using educational works of Erasmus, Ascham, and others, commentaries on literary works, various kinds of religious guides and homilies, and self-improvement books, Kintgen has found specific evidence of these differences and makes imaginative use of it to draw fascinating and convincing conclusions about the art and practice of reading. Kintgen ends by situating the book within literary theory, cognitive science, and literary studies.Among the writers covered are Gabriel Harvey, E. K. (the commentator on The Shepheardes Calendar), Sir John Harrington, George Gascoigne, George Puttenham, Thomas Blundeville, and Angel Day.
"From 1570 to 1630 prose fiction was an upstart in English culture, still defined in relation to poetry and drama yet invested with its own considerable power and potential. In these years, a community of writers arrived on the scene in London and strove to make a name for themselves largely from the prose that they produced at an astonishing rate. Modern scholars of the Renaissance have attempted to measure this prose against such standards as humanist culture or the emerging novel. But the prose fiction written by Lyly, Greene, and their imitators has eluded modern readers even more than the works of Shakespeare and Spenser. In Deciphering Elizabethan Fiction, Reid Barbour studies three in...