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If we want to understand contemporary American culture wars, we must first come to grips with the culture wars of the nineteenth century. Many current social evils can be explained by our nation's failure to remove slavery in a biblical way. But who is qualified to talk about such things? What is a biblical view of racism? And why do the Christian answers to such questions so infuriate the radical left and the radical right? This collection of essays lays out some of the answers from a view unafraid of historic biblical orthodoxy.
President Obama has signaled a sharp break from many Bush Administration policies, but he remains committed to federal support for religious social service providers. Like George W. Bush's faith-based initiative, though, Obama's version of the policy has generated loud criticism - from both sides of the aisle - even as the communities that stand...
This excellent volume explores three forms of pluralist theory -- those based on historical doctrines of custom and tradition, Catholic doctrines of natural law and subsidiarity, and Calvinist doctrines of sphere sovereignty and creation -- and compares and evaluates each of these forms of pluralism within the context of American thought.
Radical Two-Kingdoms theology would have us believe that God has created a divided world. It is a world bifurcated into two realms, one of “nature” and the other of “grace,” whereby the things common to believer and unbeliever are understood to occupy a distinct and autonomous realm, “nature,” while the things particular to believers are located in a separate, “higher,” “spiritual” realm, the realm of “grace.” Supposedly, the latter is to be kept unsoiled by contact with the natural realm, which then goes by the name of “the world.” The Christian as Christian is therefore only responsible for the realm of grace; but as human being, undistinguished from unbelievers...
The relationship between Calvinist political theory and John Locke’s Two Treatises on Civil Government has been debated for some time, and the consensus is that Locke’s theory constitutes the further development of Calvinist theory. But upon closer analysis, that conclusion proves entirely flawed. Calvinism proves to be worlds apart from the political philosophy of John Locke. It proves to be the mature fruit of the medieval “two swords” form of government, in which church and state share public power, rather than an early stage on the road to the dissociation of church and state, a road which Locke put us firmly upon with his own formulation of political power. Indeed, upon closer i...
This is the first scholarly treatment of nineteenth-century Christianity to discuss the subject in a global context. Part I analyses the responses of Catholic and Protestant Christianity to the intellectual and social challenges presented by European modernity. It gives attention to the explosion of new voluntary forms of Christianity and the expanding role of women in religious life. Part II surveys the diverse and complex relationships between the churches and nationalism, resulting in fundamental changes to the connections between church and state. Part III examines the varied fortunes of Christianity as it expanded its historic bases in Asia and Africa, established itself for the first time in Australasia, and responded to the challenges and opportunities of the European colonial era. Each chapter has a full bibliography providing guidance on further reading.
God's word illumines the darkness of society. Groen van Prinsterer's Unbelief and Revolution is a foundational work addressing the inherent tension between religion and modernity. As a historian and politician, Groen was intimately familiar with the growing divide between secular culture and the church in his time. Rather than embrace this division, these lectures, originally published in 1847, argue for a renewed interaction between the two spheres. Groen's work served as an inspiration for many contemporary theologians, and as a mentor to Abraham Kuyper, he had a profound impact on Kuyper's famous public theology. Harry Van Dyke, the original translator, reintroduces this vital contribution to our understanding of the relationship between religion and society.
This book provides a fascinating reading experience for anyone interested in an inquiring relationship between technical progress and the quality of the human condition. It manages to keep a healthier balance between these two complex topics than is found in most publications of the genre. The book also manages to build accessible bridges over the gulf that tends to separate the philosophical language from the 'real' concerns of technologists.
It is no secret that Western civilization is under siege. Outside the gates, the world demands a share of the wealth as well as the power that the West enjoys. Inside the gates, the Western way of life is challenged by those who demand fundamental change in the direction of social justice. Upon closer inspection, Western civilization evinces a divergence within itself. It proves to comprise two blocs, with opposing agendas and opposing ideologies. The one bloc is located within the Anglo-American orbit, the other within the orbit of Continental Europe. This explains the drive toward European Union. The EU gives formal shape to this ideological coherence among the Continental European nations...