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Established in 1638 in a vast Amazonian territory that today encompasses border areas of Ecuador, Peru, Colombia, and Brazil, the missions of Maynas were one of the Society of Jesus’s main enterprises in Spanish America. Jesuit writings provide a unique insight into the seventeenth- and eighteenth-century encounters between Europeans and indigenous peoples. In effect, they shed light on how native Amazonians appropriated elements of Christian religiosity and Iberian urban culture. This book is not only about how indigenous populations experienced life in missions. It is above all a study of how natives actively engaged with the practices and ideas of settlement and religiosity that the Jesuits transmitted.
Two centuries after CortÉs and Pizarro seized the Aztec and Inca empires, Spain's conquest of America remained unfinished. Indians retained control over most of the lands in Spain's American empire. Mounted on horseback, savvy about European ways, and often possessing firearms, independent Indians continued to find new ways to resist subjugation by Spanish soldiers and conversion by Spanish missionaries. In this panoramic study, David J. Weber explains how late eighteenthcentury Spanish administrators tried to fashion a more enlightened policy toward the people they called bÁrbaros, or "savages." Even Spain's most powerful monarchs failed, however, to enforce a consistent, well-reasoned po...
Knowledge of the pragmatici sheds new light on pragmatic normative literature (mainly from the religious sphere), a genre crucial for the formation of normative orders in early modern Ibero-America. Long underrated by legal historical scholarship, these media – manuals for confessors, catechisms, and moral theological literature – selected and localised normative knowledge for the colonial worlds and thus shaped the language of normativity. The eleven chapters of this book explore the circulation and the uses of pragmatic normative texts in the Iberian peninsula, in New Spain, Peru, New Granada and Brazil. The book reveals the functions and intellectual achievements of pragmatic literature, which condensed normative knowledge, drawing on medieval scholarly practices of ‘epitomisation’, and links the genre with early modern legal culture. Contributors are: Manuela Bragagnolo, Agustín Casagrande, Otto Danwerth, Thomas Duve, José Luis Egío, Renzo Honores, Gustavo César Machado Cabral, Pilar Mejía, Christoph H. F. Meyer, Osvaldo Moutin, and David Rex Galindo.
This work expands traditional conceptions of the Enlightenment by examining the roles of wonder and Jesuit missionary conceptions of the Enlightenment by examining the century in a production of knowledge that serves both intellectual and religious functions.
Liberation Theology and Sexuality is a book about 'doing Liberation Theology in Latin America' in the twenty-first century. The style of doing theology remains the same, but this book reflects the work of a new generation of liberation theologians developing a theology that offers a wider and more complex critique of reality, with new perspectives on issues of sexuality, race, gender, culture, globalization and new forms of popular religiosity. Liberation Theology and Sexuality shows how Christianity in Latin America needs to take into account issues concerning sexuality and poverty, together with traditional religiosity and culture when reflecting on the construction of Christian faith and identity in the continent. For the first time, Liberation Theology and Sexuality presents a unique combination of Latin American theologians from more than one generation, reflecting on depth on these issues.
The history and concept of Jesuit mapmaking -- The possessions of the Spanish crown -- The viceroyalty of Peru -- Portuguese possessions: Brazil -- New France: searching for the Northwest Passage.
This exploration of the culture of public speaking in the Iberian world places the renaissance revival of letters within a global context.
In Jesuit Polymath of Madrid D. Scott Hendrickson offers the first English-language account of the life and work of Juan Eusebio Nieremberg (1595-1658), a leading intellectual in Spain during the turbulent decades of the mid-seventeenth century. Most remembered as a prominent ascetic in the neo-Platonic tradition, Nieremberg emerges here as a writer deeply indebted to the legacy of Ignatius Loyola and his Spiritual Exercises. Hendrickson convincingly shows how Nieremberg drew from his formation in the Jesuit order at the time of its first centenary to engage the cultural and intellectual currents of the Spanish Golden Age. As an author of some seventy-five works, which represent several genres and were translated throughout Europe and abroad, Nieremberg’s literary enterprise demands attention.
Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year between social sciences and humanities. The Handbook annotates works on Mexico, Central America, the Caribbean and the Guianas, Spanish South America, and Brazil, as well as materials covering Latin America as a whole. Most of the subsections are preceded by introductory essays that serve as biannual evaluations of the literature and...