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First published in Portuguese in 1969, this is the only work by Antonio Jose Saraiva available in English and the only single-volume history devoted primarily to the working of the Portuguese Inquisition, a most lucid and compact survey. "The Marrano Factory" argues that the Portuguese Inquisition s stated intention of extirpating heresies and purifying Portuguese Catholicism was a monumental hoax; the true purpose of the Holy Office was the fabrication rather than the destruction of "Judaizers."
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This book looks at the functioning and symbolic meanings of the royal preserves, parks, and forests in a transitional period in Portuguese political regimes: at the end of the Ancien Regime and in the aftermath of the first liberal revolution in Portugal (1821), from 1777 to 1824.The aim is to understand how life developed in royal preserves before and after the Liberal Revolution in Portugal. The majority of academic work produced before 1998 focused on hunting and royal preserves in England, Spain or France. If the classic Whigs and Hunters, by E. P. Thompson, proclaimed the prerogatives of aristocracy for the British aristocratic mastering of property rights, status and ethos, other contributions of the preserves regime, in the mastering of social order and in the attempt to balance or master powers, can be added, for other regions in Europe. In this case, the focus is on Portugal.
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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1975.
The Roman Catholic church played a dominant role in colonial Brazil, so that women’s lives in the colony were shaped and constrained by the Church’s ideals for pure women, as well as by parallel concepts in the Iberian honor code for women. Records left by Jesuit missionaries, Roman Catholic church officials, and Portuguese Inquisitors make clear that women’s daily lives and their opportunities for marriage, education, and religious practice were sharply circumscribed throughout the colonial period. Yet these same documents also provide evocative glimpses of the religious beliefs and practices that were especially cherished or independently developed by women for their own use, constit...
The new edition of Historical Dictionary of Mozambique covers the Bantu expansion; the arrival of the Portuguese navigators and their str competition with local African power centers and coastal Arab-Swahili trading towns; the trade cycles of gold, ivory, and slaves; the establishment of the semi-Africanized prazos along the Zambezi Valley; “pacification” campaigns; and the period of Portuguese weakness in the late 19th and early 20th centuries when vast tracts of land were rented to concessionary companies. In the late colonial period the Salazar dictatorship tried to reassert Portuguese power, but after ten years of armed struggle for national liberation, Mozambique gained its independence in 1975. The book contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Mozambique.
This monograph provides an innovative analysis of a unique period for social and public health policy in Portuguese history. With a firm basis in archival research, the book examines a lesser-known facet of one of the most fascinating and controversial figures in the late Ancien Regime in Portugal: Diogo Inácio de Pina Manique, the Intendant-General of Police from 1780 to 1805. By combining the resources of the Intendancy with those of the Casa Pia, an institution for welfare provision and social control that he set up just a month after being appointed, Pina Manique attempted to introduce a variety of projects designed to create a prosperous, healthy, well-educated, informed, clean and hard-working country less inclined to vice and immorality, in which the people would be obedient and the upper classes more magnanimous. One of his greatest achievements was perhaps to understand the link between ill health and poverty and therefore to regard public health as a key area of governance.
This book is the result of two scientific encounters hosted by the University of Évora in 2012, with the theme “Muslims and Jews in Portugal and the Diaspora. Identities and Memories (16th–17th centuries)”, and co-financed by the Foundation for Science and Technology, and by FEDER, through “Eixo I” of the “Programa Operacional Fatores de Competitividade” (POFC) of QREN (COMPETE). Beginning with an analysis of the forced conversion of Iberian Jews and Muslims, this volume examines the effects of this on their respective diasporas, focusing on a variety of approaches, from language and culture to identity discourses and interchanges between those communities.