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Intracerebral interventions raise particular ethical issues. For instance, attempts at replacing lost or altered brain cells with the help of stem cells or the therapeutic application of Deep Brain Stimulation would have morally relevant implications. Many medically relevant questions and ethical concerns need to be clarified before these intracerebral interventions can become routine procedure: If the brain is conceived as the carrier of an individual's personality or of the self then operations on the brain can be seen as intrusions upon one's personality. The book addresses historical, philosophical, social and legal implications of these new developments in the neurosciences and aims at resolving some of the dilemmas that go hand in hand with »implanted minds«.
Nonexistence is ubiquitous, yet mysterious. This volume explores some of the most puzzling questions about non-being and nonexistence, from metaphysics to ethics and beyond: the contributors offer answers from diverse philosophical perspectives, drawing on analytic, continental, Buddhist, and Jewish philosophical traditions.
Recent debate about the ethical and regulatory dimensions of developments in genetics has sidelined societal and cultural aspects, which arguably are indispensable for a nuanced understanding of the complexities of the topic. Regulatory and ethical debates benefit from taking seriously this ’third dimension’ of culture, which often determines the configurations and limits of the space within which scientific, ethical and legal debate can take place. To fill this gap, this volume brings together contributions exploring the mutual relationships between genetics, markets, societies and identities in genetics and genomics. It draws upon the recent transdisciplinary debate on how socio-cultural factors influence understandings of ’genetics2.0' and shows how individual and collective identities are challenged or reinforced by cultural meanings and practices of genetics. This book will become a standard reference for everyone seeking to make sense of the controversies and shifts in the field of genetics in the second decade of the twenty-first century.
In recent years numerous attempts have been made by analytic philosophers to naturalize various different domains of philosophical inquiry. All of these attempts have had the common goal of rendering these areas of philosophy amenable to empirical methods, with the intention of securing for them the supposedly objective status and broad intellectual appeal currently associated with such approaches. This volume brings together internationally recognised analytic philosophers, including Alvin Plantinga, Peter van Inwagen and Robert Audi, to question the project of naturalism. The articles investigate what it means to naturalize a domain of philosophical inquiry and look at how this applies to ...
Bad Things addresses various philosophical questions about the nature and moral relevance of harm. The most basic question is this: under what conditions does an event (or do some events) harm a given individual? Neil Feit focuses primarily on the metaphysics of harm, and he both defends and extends the counterfactual comparative account of harm. On this account, in its most basic form, an act or event harms an individual provided that she would have been better off if it had not occurred. The counterfactual comparative account is widely accepted but also widely criticized. Feit provides detailed and thorough responses to the most challenging objections. He argues that an adequate theory of ...
Naturalism is the reigning creed in analytic philosophy. Naturalists claim that natural science provides a complete account of all forms of existence. According to the naturalistic credo there are no aspects of human existence which transcend methods and explanations of science. Our concepts of the self, the mind, subjectivity, human freedom or responsibility is to be defined in terms of established sciences. The aim of the present volume is to draw the balance of naturalism’s success so far. Unlike other volumes it does not contain a collection of papers which unanimously reject naturalism. Naturalists and anti-naturalists alike unfold their positions discussing the success or failure of naturalistic approaches. "How successful is naturalism? shows where the lines of agreement and disagreement between naturalists and their critics are to be located in contemporary philosophical discussion. With contributions of Rudder Lynne Baker, Johannes Brandl, Helmut Fink, Ulrich Frey, Georg Gasser & Matthias Stefan, Peter S.M. Hacker, Winfried Löffler, Nancey Murphy, Josef Quitterer, Michael Rea, Thomas Sukopp, Konrad Talmont-Kaminski and Gerd Vollmer.
As witnessed by recent films such as Fight Club and Identity, our culture is obsessed with multiple personality—a phenomenon raising intriguing questions about personal identity. This study offers both a full-fledged philosophical theory of personal identity and a systematic account of multiple personality. Gunnarsson combines the methods of analytic philosophy with close hermeneutic and phenomenological readings of cases from different fields, focusing on psychiatric and psychological treatises, self-help books, biographies, and fiction. He develops an original account of personal identity (the authorial correlate theory) and offers a provocative interpretation of multiple personality: in brief, "multiples" are right about the metaphysics but wrong about the facts.
We take it for granted that a person persists over time: when we make plans, we assume that we will carry them out; when we punish someone for a crime, we assume that she is the same person as the one who committed it. Metaphysical questions underlying these assumptions point towards an area of deep existential and philosophical interest. In this volume, leading metaphysicians discuss key questions about personal identity, including 'What are we?', 'How do we persist?', and 'Which conditions guarantee our identity over time?' They discuss whether personal identity is 'complex', whereby it is analyzable in terms of simpler relations such as physical or psychological features, or whether it is 'simple', namely something that cannot be analyzed in terms of more fundamental relations. Their essays offer an innovative discussion of this topic and will be of interest to a wide readership in metaphysics.
According to dispositional realism, or dispositionalism, the entities inhabiting our world possess irreducibly dispositional properties – often called ‘powers’ – by means of which they are sources of change. Dispositionalism has become increasingly popular among metaphysicians in the last three decades as it offers a realist account of causation and provides novel avenues for understanding modality, laws of nature, agency, free will and other key concepts in metaphysics. At the same time, it is receiving growing interest among philosophers of science. This reflects the substantial role scientific findings play in arguments for dispositionalism which, as a metaphysics of science, aims to unveil the very foundations of science. The present collection of essays brings together both strands of interest. It elucidates the ontological profile of dispositionalism by exploring its ontological commitments, and it discusses these from the perspective of the philosophy of science. The essays are written by both proponents of dispositionalism and sceptics so as to initiate an open-minded, constructive dialogue.