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The political importance of Christian churches in the 1 980s is the focus of this wide-ranging book of readings. Contributors begin by placing the current involvement of religious groups in politics in historical perspective and then analyze the politics and ideologies of both the religious right and religious left. They al30 explore specific issues, including the separation of church and state, the impact of religious interest groups on public policy, religion and abortion, and feminist theological views.
The paper attempts to examine the causes and manifestations of, as well as the governmental response to, the political unrest in the Muslim provinces of Southern Thailand. The Thai government is argued to have been slow in perceiving the seriousness of the problem and that the success of governmental response would depend on if the government enforces the 'right mix' of force with other measures - for instance if the economic development programes will be well planned, adequately funded and properly administered, and whether government agencies do indeed accommodate the special Muslim requirements.
The aim is to focus on a point of possible cooperation, somewhat in isolation from the many obstacles that clearly present themselves, in order to draw attention to the fact that despite obvious conflicts of interests, the oceans of Southeast Asia merit close attention as a possible focus for fresh initiatives in regional cooperation.
First ever collection of histories of American sociology of religion, including accounts of early dissertations changes in theory, and studies of denominations, globalization, feminism, new religions and Latino/a American religion.
This paper was written by one of the leaders of a new trend in the field of Malay historical writing. It reflects the trend of scholars both foreign and local, using Malay as a major tool in research, and their turning away from the colonial record to indigenous sources in order to write a more authentic history of the Malay peoples and institutions.
The book examines the dynamic processes of the various social, political, and cultural negotiations that representatives of Christian groups engage in within authoritarian societies in Greater China, where Christianity is deemed a foreign religious system brought to China by colonial rulers. The book explores the political and social cooperation and negotiations of two particular Christian groups in their respective and distinct settings: the open sector of the Catholic Church in the communist People’s Republic on mainland China from 1945 to the present day, and the Presbyterian church of Taiwan in the Republic of China in Taiwan during the period of martial law from 1949 to 1987. Rather than simply confirm the ‘domination-resistance’ model of church–state relations, the book focuses on the various approaches adopted by religious groups during the process of negotiation. In an authoritative Chinese environment, religious specialists face two related pressures: the demands of their authoritarian rulers and social pressure requiring them to assimilate to the local culture. The book uses two case studies to support a wider theory of economic approach to religion.
The revival of religious belief and practice in China over the past thirty years, after decades of severe repression, has attracted much attention by scholars. Social scientific studies of religion by mainland Chinese scholars has also increased in recent years, using theories and methods developed mainly outside China. Increasingly, mainland scholars are also debating whether theories and concepts developed in western societies are fully appropriate for the study of religion in Chinese societies. This volume presents a selection of papers by sociologists, anthropologists, and historians of religion on these themes. The chapters include rich field studies of particular religions and religious activities, along with theoretical and historical reflections by scholars inside and outside China on problems and opportunities in the revival of the social scientific study of religion in Chinese societies.
With well over 100 million adherents, Buddhism emerged from near-annihilation during the Cultural Revolution to become the largest religion in China today. Despite this, Buddhism’s rise has received relatively little scholarly attention. The present volume, with contributions by leading scholars in sociology, anthropology, political science, and religious studies, explores the evolution of Chinese Buddhism in the post-Mao period with a depth not seen before in a single study. Chapters critically analyze the effects of state policies on the evolution of Buddhist institutions; the challenge of rebuilding temples under the watchful eye of the state; efforts to rebuild monastic lineages and sc...
This collection of original, new studies about Mainland China and Taiwan focuses on religious changes, and especially the role of the state and market in affecting religious developments in these societies. Information was gathered by participant observation and interviews primarily, and the analysis of documents secondarily. The topics covered are: the growing interest in the study of religion, the methods used by Christians to be able to coexist with a communist government, revival techniques being used by Buddhist monks, the strategies of Daoist priests and sect leaders to attract followers, the significance of mass-circulating morality books, and the ongoing debate about the significance and nature of Confucianism. The book will interest social scientists, religious specialists, journalists, and others who want to understand the changing nature of Chinese societies, and those interested in religious change in modernizing societies.