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Social scientists have generally remained impervious to a major economic and cultural adaptation—namely, the peripatetic lifestyle—although this adaptation has been an integral part of developments within the socioeconomic and cultural networks that social scientists study. This lack of interest derives perhaps from the ambiguous integration of peripatetics into these networks as well as the often negatively charged constructs -Gypsies, outsiders, or marginal others—imposed on peripatetics by dominant cultures. As peddlers of the strange to borrow a phrase from Clifford Geertz, peripatetics are situated at the fringes of their host societies and many students of the social ecological a...
Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people.
As reproduction is seen as central to kinship and the biological link as the primary bond between parents and their offspring, Western perceptions of kin relations are primarily determined by ideas about "consanguinity," "genealogical relations," and "genetic connections." Advocates of cultural constructivism have taken issue with a concept that puts so much stress on heredity as being severely biased by western ideas of kinship. Ethnosociologists in particular developed alternative systems using indigenous categories. This symbolic approach has, however, been rejected by some scholars as plagued by the problems of the analytical separation of ideology from practice, of largely overlooking relations of domination, and of ignoring the questions of shared knowledge and choice. This volume offers a corrective by discussing the constitution of kinship among different communities in South Asia and addressing the relationship between ideology and practice, cultural models, and individiual strategies.
Reprint of the original, first published in 1862.
"This is the most comprehesive source of information on all the nomadic peoples of the world. Maps help you to locate these nomadic people groups, many of them unevangelized; black and white photographs enable you to visualize them, and people profiles and bibliographic data facilitate research."--Back cover.
In the Bengali speaking regions of Bangladesh and India, the Bengali term bede today often evokes stereotypical imaginations of itinerant people. Of highly contested origin, the term has in the last two hundred years become the pivotal element for categorising and portraying diverse service nomads of the Bengal region. Besides an analysis of their portrayal in ethnographic and Bengali fictional literature, this book traces causes, reasons, and processes that have led to an increasing perception of these so-called `Bedes' as being ethnically different from the sedentary majority population.
The Gitanos of el Rastro carry an ‘ontology of simultaneity’ as self-employed traders and Pentecostal practitioners in Madrid. This makes the Spanish Romani be considered as both a part of and apart from mainstream society. This book is an anthropological account of a group of middle and upper-class Gitanos and their ways of creating a ‘society within society’ based upon distinct cultural, moral and ideological values, notions and practices. The study renders a comprehensive perspective on social processes of classification, stratification, ‘othering’ and the role of ‘strangers’ in society and how these processes unfold in the interface between social, ritual and economic life on a local to global scale.
International Migrations have become a central topic in the Humanities in the last years. Understanding migration requires a closer look at the migratory phenomena and the continuities within the societies involved in the migration process. This volume intends to overcome simplistic views on migration and the shortcomings of a push and pull-factor analysis. Instead, the perspective of the migrants themselves orients the approach of "cultures of migration". In this view, migration becomes a complex issue, and motives and acceptance of migration appear to be a matter of negotiations, in the migrants' societies of origin and in the host societies as well. The present volume brings together a number of essays exploring the cultures of migration in various contexts. It is organised in three sections, dealing with "Migrations as Encounters", "Migration as Challenge", and "Transcontinental Migrants". Ten contributions, each based on original fieldwork in various parts of Africa, examine the validity of the concept of "cultures of migration", as explained in the introduction.