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This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time. The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
During the nineteenth century and into the early twentieth century, more Europeans visited the Middle East than ever before, as tourists, archaeologists, pilgrims, settler-colonists and soldiers. These visitors engaged with the Arabic language to differing degrees. While some were serious scholars of Classical Arabic, in the Orientalist mould, many did not learn the language at all. Between these two extremes lies a neglected group of language learners who wanted to learn enough everyday colloquial Arabic to get by. The needs of these learners were met by popular language books, which boasted that they could provide an easy route to fluency in a difficult language. Arabic Dialogues explores ...
This work constitutes a critical analysis of classical and modern aspects of the concept of istihsan (juristic preference), an important principle in Islamic legal legislation throughout history. Although there has been many research works on the subject, it still requires further investigation on the role and nature of istihsan with regard to a combination of classical and modern approaches. Consisting of four chapters, the author begins by introducing some general principles of Islamic law, before discussing the history of istihsan during the time of the Prophet and his Companions. He also analyses the validity of istihsan as a source of law and discusses the differences among scholars on its method of implementation.
Reprint of the original, first published in 1881.