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Next to Africa, India has the largest tribal population (67.7 million) in the world. Indian tribes, spread over the length and breadth of the country, are concentrated in hilly and forest regions. The tribes of India differ considerably from one another in race, language culture and beliefs, and present a spectacle of striking diversity. It is this diversity marked by varied social characteristics and diverse cultural traditions and linguistic traits that lends lustre to the cultural mosaic of India. Encyclopaedia Profile of Indian Tribes, first of its kind, seeks to present a concise by comprehensive account of the socio-cultural profile of all the tribal communities who have been declared ...
Compulsory land acquisition and involuntary displacement of communities for a larger public purpose captures the tension of development in the modern state, with the need to balance the interests of the majority while protecting the rights of the minority.This book examines a number of new policy formulations put in place at both the central and state levels looking at land acquisition procedures and norms for rehabilitation and resettlement of communities.
Focusing on boundaries, appropriations, and resistances involved in Western engagements with South Asian religions, this edited volume considers both the pre- and postcolonial period in India, Pakistan, and Bangladesh. It pays particular attention to contemporary controversies surrounding the study of South Asian religions, including several scholars' reflection on the contentious reaction to their own work. Other chapters consider such issues as British colonial epistemologies, the relevance of Hegel for the study of South Asia, the canonization of Francis Xavier, feminist interpretations of the mother of the Buddha, and theological dispute among Muslims in Bangladesh and Pakistan. By using the themes of boundaries, appropriations and resistances, this work offers insight into the dynamics and diversity of Western approaches to South Asian religions, and the indigenous responses to them, that avoids simple active/passive binaries.
For some four hundred years, Hindus and Christians have been engaged in a public controversy about conversion and missionary proselytization, especially in India and the Hindu diaspora. Hindu Mission, Christian Mission reframes this controversy by shifting attention from "conversion" to a wider, interreligious study of "mission" as a category of thought and practice. Comparative theologian Reid B. Locklin traces the emergence of the nondualist Hindu teaching of Advaita Vedānta as a missionary tradition, from the eighth century to the present day, and draws this tradition into dialogue with contemporary proposals in Christian missiology. As a descriptive study of the Chinmaya Mission, the Ramakrishna Mission, and other leading Advaita mission movements, Hindu Mission, Christian Mission contributes to a growing body of scholarship on transnational Hinduism. As a speculative work of Christian comparative theology, it develops key themes from this engagement for a new, interreligious theology of mission and conversion for the twenty-first century and beyond.
This volume offers insights into the current ‘public-square’ debates on Indian Christianity. Drawing on ethnographic fieldwork as well as rigorous analyses, it discusses the myriad histories of Christianity in India, its everyday practice and contestations and the process of its indigenisation. It addresses complex and pertinent themes such as Dalit Indian Christianity, diasporic nationalism and conversion. The work will interest scholars and researchers of religious studies, Dalit and subaltern studies, modern Indian history, and politics.
In this first in-depth and wide-ranging history of Christian conversion, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach and engaging recent methods and theories in conversion studies, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Although conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming), when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest.
In this new and substantially expanded Third Edition, Philip Jenkins continues to illuminate the remarkable expansion of Christianity in the global South--in Africa, Asia, and Latin America. Drawing upon the extensive new scholarship that has appeared on this topic in recent years, he asks how the new Christianity is likely to affect the poor, among whom it finds its most devoted adherents. How should we interpret the enormous success of prosperity churches across the Global South? Politically, what will be the impact of new Christian movements? Will Christianity contribute to liberating the poor, to give voices to the previously silent, or does it threaten only to bring new kinds of divisio...
When asked to distinguish between different faiths, Mughal prince Dara Shikoh is said to have replied, “How do you draw a line in water?” Inspired by this question, the essays in this volume illustrate how ordinary people in South Asia and the diaspora negotiate their religious identities and encounters in creative, complex, and diverse ways. Taking the approach that narratives “from below” provide the richest insight into the dynamics of religious pluralism, the authors examine life histories, oral traditions, cartographic practices, pilgrimage rites, and devotional music and songs. Drawing on both ethnographic and historical data, they illuminate how, like lines in water, religious...
When believers read the sacred texts of other religions through a "hermeneutic of hostility," the consequences can be deadly. Christian history shows that the Bible is no exception. In recent decades, however, many Christian traditions have radically refashioned their approach to other religious traditions and to biblical interpretation. This new "hermeneutics of generostiy" seeks to uncover what can be learned from other holy texts and the communities that treasure them, and also seeks to find common ground on important issues such as human rights and religious liberty.
Lefebure offers Christian readings of Jewish, Muslim, Hindu, and Buddhist holy texts that suggest new bases for friendship and understanding. Noting the challenges and tensions in the relationship between Christians and these four other religious communities, he also examines the specific issues involved in interpreting the Christian Bible in interreligious dialogue. He concludes with a reflection on the experience of conversion in light of the theology of Bernard Lonegan and the mimeisis theory of Rene Girard'
In contemporary violence against India's Christians, Pentecostals are disproportionately targeted. Based on extensive interviews and ethnographic work, this volume accounts for this disproportionate targeting through a detailed analysis of Indian Christian history, contemporary Indian politics, Indian social and cultural characteristics, and Pentecostal belief and practice.