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Fifty-five years after the Battle of the Little Big Horn, Chief Joseph White Bull (Pte-san-hunka) of the Miniconjou sub-band of the Teton Sioux drew and annotated a pictographic account of his personal exploits in which he claimed to have killed General Custer. White Bull depicted hunts, horse-stealing expeditions, intertribal battles, and other tribal activities in which he took part as a youth.
With his own words and images, Joseph White Bull tells of his memorable life and exploits as a Lakota warrior in the late nineteenth century. The son of a Miniconjou chief and nephew of Sitting Bull of the Hunkpapas, White Bull was an accomplished warrior. He participated in the Fetterman and Wagon-Box fights, and fought at the Little Big Horn, contending that he was the warrior who killed Custer. Many years later, White Bull was persuaded to recount the outstanding events of his life. The result is this remarkable autobiography, consisting of text and drawings. In addition to relating White Bull's accomplishments in war, the narrative includes events from his youth, details of Lakota cultur...
"Nephew of Sitting Bull, chief of the Sioux, Pte San Hunka (White Bull) was a famous warrior in his own right. ... On the afternoon of June 25, 1876, five troops of the U.S. Seventh Cavalry under the command of George Armstrong Custer rode into the valley of Little Big Horn River, confidently expecting to rout the Indian encampments there. Instea, the cavalry met the gathered strength of Sioux and Cheyenne warriors, who did not run as expected but turned the battle toward the soldiers. White Bull charged again and again, fighting until the last soldier was dead. The battle was Custer's Last Stand, and White Bull was later referred to as the warrior who killed Custer. In 1932 White Bull related his life story to Stanley Vestal, who corroborated the details from other sources and prepared this biography."--
In writings about the Great Sioux War, the perspectives of its Native American participants often are ignored and forgotten. Jerome A. Greene corrects that oversight by presenting a comprehensive overview of America's largest Indian war from the point of view of the Lakotas and Northern Cheyennes.
The fifteen Sioux (and one Cheyenne) who speak in Lakota Recollections of the Custer Fight witnessed Custer’s Last Stand. Their testimony sheds light on what happened at the Little Bighorn on the bloodiest of Sundays, June 25, 1876. Flying Hawk, Standing Bear, He Dog, Red Feather, Moving Robe Woman, Eagle Elk, White Bull, Hollow Horn Bear, and other Indian survivors of the Custer fight were interviewed during the early decades of the twentieth century by men genuinely interested in the historical truth, including Judge Eli S. Ricker, General Hugh L. Scott, John G. Neihardt, and Walter S. Campbell. The interviews are collected here with introductions and notes by the editor.
A much-neglected source of first-hand views on the Battle of the Little Bighorn is presented in this third and final volume of Indian testimony collected by award-winning author Richard G. Hardorff. Like its companion volumes, Lakota Recollections and Cheyenne Memories, Indian Views offers thirty-five interviews and statements from Indians who were eyewitnesses to the battle. Here is the story of the battle as told through the observations of twenty-nine Sioux and nine Cheyennes, from the point at which the soldiers were first detected on their march toward the Indian settlement, to the bitter end, as the Indians packed up and moved their camps. Interviews, narratives, and statements by Craz...
Monnett takes a closer look at the struggle between the mining interests of the United States and the Lakota and Cheyenne nations in 1866 that climaxed with the Fetterman Massacre.
The Fetterman Fight ranks among the most crushing defeats suffered by the U.S. Army in the nineteenth-century West. On December 21, 1866—during Red Cloud’s War (1866–1868)—a well-organized force of 1,500 to 2,000 Oglala Lakota, Northern Cheyenne, and Arapaho warriors annihilated a detachment of seventy-nine infantry and cavalry soldiers—among them Captain William Judd Fetterman—and two civilian contractors. With no survivors on the U.S. side, the only eyewitness accounts of the battle came from Lakota and Cheyenne participants. In Eyewitness to the Fetterman Fight, award-winning historian John H. Monnett presents these Native views, drawn from previously published sources as well...
'Sharply insightful . . . A monumental piece of work' The Boston Globe Growing up, Rebecca Clarren only knew the major plot points of her immigrant family's origins. Her great-great-grandparents, the Sinykins, and their six children fled antisemitism in Russia and arrived in the United States at the turn of the 20th century, ultimately settling on a 160-acre homestead in South Dakota. Over the next few decades, despite tough years on a merciless prairie and multiple setbacks, the Sinykins became an American immigrant success story. What none of Clarren's ancestors ever mentioned was that their land, the foundation for much of their wealth, had been cruelly taken from the Lakota by the United...
¾–Josephine Waggonerês writings offer a unique perspective on the Lakota. Witness will become a widely referenced primary source. Emily Levine has meticulously examined all known collections of Waggonerês manuscripts, sometimes comparing handwritten drafts with multiple typed copies to preserve information in full. Levineês extensive notes are well chosen and informative. Witness will interest both specialist and popular audiences.”ãRaymond DeMallie, Chancellorsê Professor of Anthropology and American Indian Studies at Indiana University¾ During the 1920s and 1930s, Josephine Waggoner (1871_1943), a Lakota woman who had been educated at Hampton Normal and Agricultural Institute in...