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John Preston (1587-1628) stands as a key figure in the development of English Reformed orthodoxy in the courts of ElizabetháI and JamesáVI. Often cited as a favorite of the English and American Puritans who came after him, he nevertheless stood as a bridge between the crown and the nonconformists. Jonathan D. Moore retrieves Preston from his traditional place as one of the "Calvinists against Calvin," provides a convincing argument for Preston's unique hypothetical universalism, and calls into question common misperceptions about Reformed theology and Puritanism.
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Pennington retells the story of Christian's and Hindu's reception of each other in early 19th century Bengal, giving prominence to the power of the respective worldviews to shape the encounter and to help produce the very religions that colonialism thought it 'discovered'.