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In this lively book, designed specifically for introductory students, Steckley unpacks three white lies: the myth that there are fifty-two words for snow, that there are blond, blue-eyed Inuit descended from the Vikings, and that the Inuit send off their elders to die on ice floes.
Casewrap hardcover book. This book of the Chahkapas hero legend cycle is the second book in a series prepared for reading in Naskapi and in English by the Naskapi Development Corporation. John Peastitute (1896 - 1981) was a Naskapi Elder who was not only well respected as a story-keeper, but also as a storyteller. His repertoire of both tipâchimûna (stories) and âtiyûhkinich (legends) was extensive, and his performances engaging. The tape recordings of his stories that have survived to be preserved, processed and studied are a precious legacy. The Chahkapas stories tell of the small but mighty hero who snares the sun, is swallowed by a fish, rescues his sister, and avenges the death of his parents by the monster Kachituskw.
Anderson uses one man’s compelling story to explore the collision of Christianity with Native religion in colonial North America. Pastedechouan’s story illuminates struggles to retain and impose religious identity on both sides of the 17th-century Atlantic, even as it has relevance to the contemporary encounter between native and nonnative peoples.
Contested Spaces, Counter-narratives, and Culture from Below in Canada and Québec explores strategies for reading space and conflict in Canadian and Québécois literature and cultural performances, positing questions such as: how do these texts and performances produce and contest spatial practices? What are the roles of the nation, city, community, and individual subject in reproducing space, particularly in times of global hegemony and neocolonialism? And in what ways do marginalized individuals and communities represent, contest, or appropriate spaces through counter-narratives and expressions of culture from below? Focusing on discord rather than harmony and consensus, this collection ...
Library-quality hardcover book with dust-jacket. This book is a collection of short stories in Naskapi that features the ""historical account"" traditional Algonquian storytelling genre, tip0/00chimzna (stories). The book features some eyewitness accounts of tragic and exciting events on the land and sea, as well as first-person accounts of the storyteller's own adventures and skill as a hunter and provider. This is the sixth book in a series prepared for reading in Naskapi and in English by the Naskapi Development Corporation. John Peastitute (1896-1981) was a Naskapi Elder who was a well respected as a story-keeper and storyteller. His repertoire of both tip0/00chimzna and 0/00tiyzhkinich was extensive, and his performances engaging. The tape recordings of his stories that have survived to be preserved, processed and studied are a precious legacy. The ""Whale Hunt"" collection is second book in this series of true historical accounts of Naskapi life told by a Naskapi speaker.
What is ‘cultural oblivion’ and ‘psychological colonialism’, and how are they affecting the capacity of Indigenous Peoples in Canada to actively resist systematic and territorial oppression by the state? Following a decade-long research project, this new book by Pierrot Ross-Tremblay examines the production of oblivion among his own community, the Essipiunnuat [or, ‘People of the Brook Shells River’] and the relationship between a colonial imperative to forget. The book illustrates how the ‘cultural oblivion’ of vulnerable minority communities is a critical human rights issue but also asks us to reflect upon both the role of the state and the local elite in creating and warping our perception and understanding of history.
Paddon's memoir gives the reader a sense of the resident Innu, Inuit, and settler communities, as well as the prevailing institutions of non-governmental authority: the Hudson's Bay Company, the Moravian Mission, and the International Grenfell Association. At a time when Labrador is undergoing further industrial development and social change, his writings, carefully edited and annotated by Ronald Rompkey, the biographer of Sir Wilfred Grenfell, capture the heart of the region and its people.
This pioneering work of political history recovers the central and largely forgotten role that petitioning played in the formative years of North American democracy. Known as the age of democracy, the nineteenth century witnessed the extension of the franchise and the rise of party politics. As Daniel Carpenter shows, however, democracy in America emerged not merely through elections and parties, but through the transformation of an ancient political tool: the petition. A statement of grievance accompanied by a list of signatures, the petition afforded women and men excluded from formal politics the chance to make their voices heard and to reshape the landscape of political possibility. Demo...
In the 1970s, Hydro-Qu?bec declared “We Are Hydro-Qu?b?cois.” The slogan symbolized the intimate ties that had emerged between hydroelectric development in the North and French Canadian aspirations in the South. Caroline Desbiens focuses on the first phase of the James Bay hydroelectric project to explore how this culture of hydroelectricity hastened the erasure of Aboriginal homelands and the manipulation of Northern Quebec’s material landscape. She concludes that truly sustainable resource development will depend on all actors bringing an awareness of their cultural histories and visions of nature, North, and nation to the negotiating table.