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This volume contains the proceedings of an international conference on Solomon that was held at the University of Leuven in 2009 and discussed various aspects of this multifaced character as he appears in Jewish, early Christian, and Islamic tradition.
In Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts experts from various fields analyze the process of transformation of early Christian ethics because of the ongoing interaction with Jewish, Greco-Roman and Christian traditions.
The majority of the essays in this volume were originally presented at a colloquium held at the Faculty of Theology and Religious Studies at KU Leuven in December 2018. The colloquium was linked to an international research project studying texts and traditions from the perspective of identity creation. The essays study Matthew's Gospel and the place it takes among the canonical gospels from the perspective of what is characteristically or distinctively "Matthean" about it. This common focus provides ample occasions for interesting analyses of core aspects of Matthew's composition technique, his theology, and his reception in mainstream Christianity. At the same time, contributors try to throw light on questions of a broader character with regard to the composition history of the gospels, the strategies authors can use to create distinction, and the selection process that guided their reception history.
Luke and John have been the double focus of the research Professor Ulrich Busse has been conducting for many years and which has resulted in major publications on the miracle stories in the Gospel of Luke and on the images and metaphors used by the Fourth Evangelist. Luke and John, miracles and images, was the obvious choice for the topic of this collection of essays in honour of Professor Busse at the occasion of his retirement. The volume contains contributions by P. Hoffmann (Q 6,39.40 and Luke); R. Hoppe (Lk 5,1-11); B.J. Koet - W.E.S. North (Lk 10,38-42 and Jn 11,1-12,8); A. Denaux (Lk 24,29); T. Nicklas (Jn 4,43-54); F. Tolmie (Jn 13,21-30); J.A. Du Rand (Jn 13,31-14,31); G.J. Steyn (Jesus as Lord in Jn); M. Theobald (Augustine on Lk 5,1-11 and Jn 21,1-14); M.J.J. Menken (1 Jn 3,12); J.-M. Van Cangh (Miracle stories in the Jewish and Graeco-Roman world); J.G. van der Watt (Reading the Bible in an African context).
This volume contains the papers presented at the 47th Colloquium Biblicum Lovaniense (Leuven, 1998). The general theme of the meeting was the unity of the Gospel of Luke and the Acts of the Apostles. Main papers on this topic were read by R.L. Brawley, J. Delobel, A. Denaux, J.A. Fitzmeyer, F.W. Horn, J. Kremer, A. Lindemann, O. Mainville, D. Marguerat, F. Neirynck, W. Radl, M. Rese, J. Taylor, C.M. Tuckett, and J. Verheyden. While a large majority of scholars agree that Luke intended his work to cover both the past and the continuing history of Jesus (Gospel and Acts), the essays also illustrate the complexities of this view on the unity of Luke-Acts when it comes to interpret the various a...
The present volume contains the proceedings of the fourth symposium of the Novum Testamentum Patristicum project (NTP), an international re-search project on the reception history of the New Testament in the early Church. The symposium was held in October 2012 at the University of Leuven. It was organised by Joseph Verheyden, Tobias Nicklas, and An-dreas Merkt, the coordinators of NTP. The topic of the meeting was the reception of the resurrection and empty tomb stories and the development of the belief in resurrection in the early Church.The belief in the resurrection constitutes the core issue of Christianity and of Christian tradition. The earliest references to the resurrection and witnesses to such a belief are found in the canonical gospels and in the letters of Paul, but the topic obviously remained of the utmost importance all through the early Church. Contributions to this volume offer studies on reception of the resurrection and empty tomb stories and the development of the belief in resurrection in the early Church by examining the most important early references on this topic.
This collection examines the allusions to the Elijah- Elisha narrative in the gospel of Luke. The volume presents the case for a “maximalist” view, which holds that the Elijah-Elisha narrative had a dominant role in the composition of Luke 7 and 9, put forward by Thomas L. Brodie and John Shelton, with critical responses to this thesis by Robert Derrenbacker, Alex Damm, F. Gerald Downing, David Peabody, Dennis MacDonald and Joseph Verheyden. Taken together the contributions to this volume provide fascinating insights into the composition of the gospel of Luke, and the editorial processes involved in its creation. Contributions cover different approaches to the text, including issues of intertextuality and rhetorical-critical examinations. The distinguished contributors and fast-paced debate make this book an indispensable addition to any theological library.
Is there another, perhaps better world than the one where we live? Is there a future for us after death and how does it look like? The articles in this volume describe how ancient Jewish and Christian authors dealt with the above questions and what their answers had to do with their own life experience.
The Scriptures of Israel in Jewish and Christian Tradition is a collection of studies in honour of Professor Maarten J.J. Menken (Tilburg) and addresses questions of textual form, Jewish and Christian hermeneutics and notions of authority and inspiration.