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What do we mean when we refer to the world? How does the world relate to the human person? Are the two interdependent and, if so, in what way? What does the world mean for the ethnographer and the anthropologist? Much has been said of worlds and worldviews, but are we really certain we know what we mean when we use these words? Asking these questions and many more, this book explores the conditions of possibility for the ethnographic gesture and how those possibilities can shed light on the relationship between humans and the world in which they are found. As Joao de Pina-Cabral shows, important changes have occurred over the past decades concerning the way in which we relate the way we think to the way we are as a humanity embodied. Exploring new confrontations with a new conceptualization of the human condition, Cabral sketches a new anthropology, one that contributes to an ongoing separation from the socio-centric and representationalist constraints that have plagued the social sciences over the past century.
Imagine making poems the way an architect designs buildings or an engineer builds bridges. Such was the ambition of João Cabral de Melo Neto. Though a great admirer of the thing-rich poetries of Francis Ponge and of Marianne Moore, what interested him even more, as he remarked in his acceptance speech for the 1992 Neustadt International Prize for Literature, was "the exploration of the materiality of words," the "rigorous construction of (. . .) lucid objects of language." His poetry, hard as stone and light as air, is like no other.
This book includes 21 chapters dedicated to the study of contemporary, Portuguese and Brazilian poets influenced by the Greco-Roman tradition. It integrates the international bibliography on reception studies in an Ibero-American context. However, the comparison between poets from the two countries highlights the cultural community that, despite the differences, unites them. Travels, routes, and adventures, taken in a linear or symbolic sense, are the common trace of all contributions. The variety of tastes, the greater or smaller closeness to the ancient models, and the authors’ preferences contribute to an overall view of the classical imprint on contemporary poetry as a specific area of literature.
Brings together a representative selection of the work of one of Brazil's most respected poets, including many poems published in English for the first time. This bilingual anthology brings together a representative selection from more than a half century of this distinguished Brazilian poet's lifetime work. Along with previously translated poems are many others in English for the first time. The remarkable group of poets and translators includes Elizabeth Bishop, Alastair Reid, Galway Kinnell, Louis Simpson, and W. S. Merwin.
In Desideri's account we receive the first accurate general description of Tibet: from the eatural world to the sociological and anthropological aspects of the people and a complete exposition of Lamaism.
In 1969, the Swedish parliament endorsed a policy of direct assistance to the liberation movements in Southern Africa. Sweden thus became the first Western country to enter into a relationship with organizations that elsewhere in the West were shunned as "Communist" or "terrorist." This book-the first in a two-volume study on Sweden & the regional struggles for majority rule & national independence-traces the background to the relationship. Presenting the actors & factors behind the support to MPLA of Angola, FRELIMO of Mozambique, SWAPO of Namibia, ZANU & ZAPU of Zimbabwe, & ANC of South Africa, it addresses the question why Sweden established close relations with the very movements that eventually would assume state power in their respective countries. The second volume (later this year) will discuss how the support was expressed, covering the period from 1970 until the democratic elections in South Africa in 1994.