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The monograph essentially seeks to compare the sociopolitical construction processes of Spain, Latin America, Eastern Europe, and North Africa. And, even though the papers included in it deal above all with the differences between the different democratic developments mentioned above, the central idea transmitted is that they have been marked by complexity, instability, and risk, in short, by fragility. In this respect, the issue offers a twofold look, as it tries to analyze the transition processes towards democracy and, at the same time, the current state of democracy, its fragility or its lack of quality, both approaches being merged into one.
This book defends that the pursuit of originality constitutes one of the most important characteristics of creativity, but that originality refers, etymologically, to both origin and originary. Hence, the book is structured into two parts, dedicated, respectively, to the creative categories of origin and the creative categories of originary. Within the former are creation myths, games – the origin of all cultural activity, the dialectic chaos-order, axial civilizations – the germ of our time, and the struggle between generations – a factor of social transformation, and, within the second, creative capitalism, creative work in the context of the global economy of risk and uncertainty, and representative democracy. However, these two concepts are not isolated, but deeply interrelated, in a way that explains how creative originality builds a temporal narrative. It has been dislocated in late modernity and, with it, creativity has been broken.
This book examines how people felt during the hardest times of the pandemic. Exploring the experience of Syrian refugees, the connection between the pandemic and food, and the consequences of major risks in the network society, it discusses the relationships between emotions, vulnerability, poverty, and power in the pre- and post-COVID-19 contexts. The book considers the diverse faces of the pandemic and its consequences, showing it to be an indicator of the vulnerability of various groups of people, while also detailing how medical protocols, statistics, and scientific rationality have replaced the usual market rationality.
The Pandemic, the wars, the crisis of political institutions, and the expansion of the intensive use of social networks have impacted the elaboration of phantoms and fantasies that emerge from the modifications of the politics of the bodies and politics of emotions: today—what more than never?—the sensibilities are changing on a global scale. Emotions and politics of sensibilities registered in the current process of colonization of the inner planet imply the urgency of relieving the forms that its impacts acquire in the daily life of a global scale that becomes trans-globalization. Trans-globalization is characterized by the modification of three basic features of the structuring processes on a planetary scale: (a) the unnoticed acceptance of the global extension of the banalization of the good, the politics of perversion, and the logic of waste; (b) the return of the question/tension/paradox of sovereignty as a physical device for international mediation of virtual transnational commodification; and (c) the acceleration of the so-called energy transition.
This volume provides a multidisciplinary perspective on a set of transformations in social practices that modify the meaning of everyday interactions, and especially those that affect the world of labour. The book is composed of two types of texts: some dedicated to exploring the modifications of labour in the context of the ‘digital age’, and others that point out the consequences of this era and those transformations in the current social structuration processes. The authors examine interwoven possibilities and limitations that act in renewed ways to release/repress the creative energy of human beings, just a few of the potential paths for investigating the connections between work and society that are nowadays involved in the battle of sensibilities.
This book explores the connections between the processes of social structuring and sensibilities in contemporary cities. The transformations of capitalism on a global scale imply reconfigurations both in the way of planning and organizing cities, and in the ways of dwelling and feeling them. The generalization of the urban, the suburbanization of the metropolis, and classified and racializing segregation, just to mention some significant phenomena, not only introduce changes linked to the forms of consumption of the city and the land, the appropriation and privatization of collective places, the strategic revaluation of urban times / spaces, or the establishment of new centralities. They also involve changes in sensibilities, which translate into substantial transformations in the lives of people and groups that dwell in cities in the Global North and South. Based on various empirical records and methodological procedures, the chapters included in this book establish a fertile dialogue between collaborators from different geocultural contexts that locate urban experiences and sensibilities as a point of articulation to address the processes of social structuring on a global scale.
Shâmaran: The Neolithic Eternal Mother, Love and the Kurds covers one of the earliest ancient figures of Mother Earth, Shâmaran, of the Zagros Mountains, which is at the crossroads of Iran, Anatolia, and Mesopotamia, and has historically been a melting pot of diverse groups, contributing to the formation of the Kurdish nation. This unique convergence has played a pivotal role in shaping the rich history, culture, language, and the very essence of their homeland, Kurdistan.Shâmaran is the significant religiocultural symbol, serving as a poignant embodiment of this heritage. The book meticulously documents, deconstructs and interprets Shâmaran's myth and her Neolithic image, recognizing their profound significance as manifestations of the Mother Earth Goddess.The study details the philosophy and symbolism of her faith, deciphers the content in the region within the existing pre-Islamic Kurdish religions namely Alevism, Yarsanism, and Êzidism and Kurdish culture as a whole.
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Este libro de Yoandy Cabrera rompe con la excesiva prudencia propia de los estudios clásicos en el contexto de Cuba e indaga en la conexión entre mito, dictadura, artivismo y denuncia social. Su perspectiva culturalista es frontal contra el totalitarismo cubano. Al presente congelado de la ideología insular el autor opone el presente cambiante de la mitología griega. Mito y política en Cuba reúne una serie de crónicas, críticas y análisis en los que la realidad cubana más inmediata se beneficia de la esencia liberadora del mito. La naturaleza mítica está consustancialmente ligada a la práctica democrática y está más cerca de las actitudes de Aquiles, Reinaldo Arenas y el Movimiento San Isidro que del simplismo retórico de Fidel Castro, la represión del MININT y la violencia institucional de la isla. Ante un contexto de opresión y control como el cubano, el uso dinámico del mito supera todo límite clasificatorio, tanto ideológico como dictatorial, y viene a ser la posibilidad infinita contra todo aparato de sujeción.